Umthandazo "UKumkani oseZulwini". Umthandazo uMoya oyiNgcwele, "Owu kumkani wethu waseZulwini ..."

umthandazo Popular obathandayo "UKumkani waseZulwini, uMonwabisi ..." eCaweni Orthodox zingqamene ngokwesithethe nguMoya oyiNgcwele - umntu wesithathu kaBathathu Emnye, ngokutsho trinitologii Orthodox. Ikakhulu yathunyelwa kwi Slavonic translation, nto leyo kubonakala kwi-nkcukacha ze siyokhala - ukufundwa echanekileyo, yaye pronunciation lwesicatshulwa. Umthandazo "UKumkani waseZulwini" kugxininiswa enikwe nawuphi na umthandazo Orthodox.

imvelaphi

Imbali yale lomthandazo iminyaka eliwaka. Mhlawumbi ngaphezulu kancinci. Kuyo nayiphi na imeko, akwaziwa ummiselo zonqulo kwinkulungwane eConstantinople IX, evumela iqondo eliphezulu lokuqiniseka ukuba bathi ixesha bembonakalo yayo ekuyeni ekupheleni IX-X iinkulungwane.

ukusebenzisa owayephila

Okwangoku, eyona ngokuqhelekileyo kusetyenziswa nesicelo - umthandazo ubiza uThixo phambi kokuba iqela okanye umthandazo zobuqu. Kwi-Orthodox ubomi bemihla ngemihla oku kubizwa ngokuba "ukuqala esiqhelekileyo", ebandakanya, ukongezelela ngasentla, nokuba ekuthiwa Trisagion, umthandazo kwi Emnye oyiNgcwele kunye "Bawo wethu."

Le ezinkonzweni lisetyenziswa wabase Vespers, elingcwele, ngoMhla wePentekoste okanye kaBathathu Emnye. Mhlawumbi, ngenxa yomthandazo unqulo itempile "uKumkani waseZulwini" Ndachukumiseka kwizithethe imfihlo nokuziqhelanisa zasekhaya yokuthandaza.

Umqambi nemvelaphi kwalo mthandazo, ngelishwa, nje kwaziwa. Kunokuba kakuhle ngokufanayo nokudalwa yedwa-indela umlawuli hymnography okanye lithathelwe yomthandazo "ngabawexuki", engengowamazibulo, umzekelo, kwi izangqa iinkolelo. Olu hlobo yayingaqali Orthodox hymnography ingaqhelekanga.

incazelo Orthodox

"UKumkani oseZulwini" - umthandazo, umbhalo yayo ezaliswe ingqiqo engqongqo for Orthodox abazi lutho. Njengoko sele sibonile, isibheno ibhekiswa kwi nguMoya oyiNgcwele. Kubalulekile ukuba ihlale engqondweni into yokuba ukholo Orthodox, ukuba monotheistic, uliqonda abantu abathathu kuThixo omnye. ukuba umzimba wenyama ngasinye ukuba isicelo ngokwahlukeneyo, kodwa njengento esecaleni. Kulo mzekelo, oku Aristotle umanyano lwabo kubalulekile.

UKumkani wasezulwini - isihloko apho sinikezwe uSomandla. Kwizigqibo ezenziwe kuThixo imihla yasemhlabeni yezopolitiko bebephethe emva ebuYudeni, apho uYehova uThixo wabiza kuNdikhoyo, ehleli phezu kweekerubhi njengoko etroneni (bona INdumiso 79: .. 2). Omnye umthombo, nokubethelela izihloko ezifanayo - uBukhosi baseRoma, apho uKesare lugxile amandla ngokupheleleyo negunya. Ngako oko, imihlaba yommandla kaThixo befaniswa umbusi-headed nguThixo. Oku kunokubonwa njengoko iisampuli iconographic apho uKristu uboniswa ehleli etroneni ingubo yobukumkani. Kwaye ngenxa ubunye kubalulekile, isidima sasebukhosini mayinikwe bonke abantu kaBathathu Emnye.

Ngaphezu koko, uThixo ubizwa ngokuba uMthetheleli, uMoya wenyaniso, ukho yaye bonke nobanelisayo. Le nkcazelo yokugqibela kwakuthetha ndibazalisa ngokunxila bonke indawo kwindalo iphela, hayi ukuzaliseka yonke iminqweno yabantu.

Treasury of Iintsikelelo owamnika ukuphila - epithets zokugqibela kunye nezihloko. Oku kulandelwa isicelo ekuhleni: ". Yizani ahlale nathi" Kungenjalo, oko iguqulelwe ngokuthi "wahlala phakathi kwethu." Le ibinzana ephambili yonke ngomthandazo. Semantics lulele kwisiprofeto sikaYoweli malunga lokuthululwa uMoya kunye nezipho akhe esiprofeto (bona Ioil.2: 28-30.). Ngokutsho yemfundiso yobu, esi siprofeto sazaliseka ngomhla wamashumi amahlanu emva kokuba uKristu. Ukulanda ngezi ziganeko, incwadi yeZenzo ithi uKristu, "... kuphakanyiswa kwaye ndihluthi, ndizamkele nje idinga loMoya oyiNgcwele uYise ukuya ngasekunene kukaThixo, bathulula ..." (IZenzo 2: 33). Ngenxa yoko, umthandazo "uKumkani waseZulwini" njengoko okubhaliweyo zonqulo womthendeleko wePentekoste, ayikho nje isicelo ngokuthantamisa loMoya oyiNgcwele, kwaye zidla bobukho bakhe, kunye nomxhesho umyalezo akuyo isipho mysteriological. ITestamente Entsha isiko kule ukuthanjiswa nguMoya ke iziprofeto Ioanna Krestitelya ukuba uMesiya wayeza kubhaptiza abafundi bakhe, "uMoya oyiNgcwele" (Mat. 3:11). Kwakhona ke iphathwa amazwi ka kuYesu: "... kucela kuBawo, aze aninike ... uMoya wenyaniso" (Yohane 14: 16-17).

Theology kunye ukubaluleka komthandazo "UKumkani waseZulwini"

Xa ukukhanya kwalo mthandazo yokuthambisa pneumatological "UKumkani waseZulwini" lisetyenziswa ekuqaleni yonqulo yonke yamaqela izithethe, kunye nomthandazo buqu, ukuba benze imirhumo imithandazo aphefumlelweyo, ezele ubukho kunye intshukumo yoMoya.

amazwi okugqibela yomthandazo isicelo yokusulungekiswa nosindiso. Oku kahle eqhelekileyo ukuba Orthodox izinto hymnography.

pneumatology Alternative

"UKumkani oseZulwini" - umthandazo okubhaliweyo semantics leyo zibhekisela uMoya oyiNgcwele - ubuso Christian uThixo uneziqu ezithathu. Nangona kunjalo, kufuneka kukhunjulwe ukuba ingqikelelo loMoya oyiNgcwele weza ubuKristu evela kubuYuda, apho uMoya oyiNgcwele ingqalelo ngakumbi njenge lesiphumo kaThixo, isimntwiso izenzo zakhe kunye abonakalisa amandla kaThixo. UMoya, ngokutsho iinkolelo abaprofeti kunye solusapho ye neTanakh, amandla amakhulu okanye namandla Oyena Uphakamileyo, kwaye ukuba umuntu, amaxesha amaninzi engenasizathu kakhulu - njengento ulwamkelo art. Nangona kwakukho ngaphandle, mhlawumbi, amaKristu okuqala yeekhosi zokuqhelaniswa nezifundo ayencokola ayiqondwa nguMoya oyiNgcwele ngendlela efanayo. Singathetha ngayo ngokusekelwe imisebenzi yokuqala zooyise zebandla kunye nabefundisi ubudala ante-Nicene Fathers. Le isithethe ekuqaleni wamasiko ngokuchaseneyo ezintsha ubuKatolika wahlala ibandla Arian. Nokuba uhlala kwindawo yamaKatolika emva kokuba zeformula Council imfundiso buso ngoMoya oyiNgcwele waba ezininzi iintshaba, njengoko kuboniswa cwaka ngenkani ongunozakuzaku kwi kwisifundo St. Vasiliya Velikogo - wezakwalizwi esikwiwebhu othi umfelandawonye abangcwele. Gregory i wezakwalizwi kunye engcwele. Grigoriem Nisskim uye wadala ngokunxamnye subordinationism patristic mihla yemfundiso yobu ekuqaleni yamaKatolika kaBathathu Emnye kunye nokulingana kwabantu bayo.

UMoya oyiNgcwele njengoko nobulumko bukaThixo

Kakade ke, ezi zikolo zibini ubuKristu okuqala akakhange azisebenzise. Kwanangaphambi kokuzalwa ubuKristu kwindawo yamaYuda, uMoya oyiNgcwele (ithongo Ha Kadosh Hebrew -. Ngendlela, esobukhomokazi) ichongwe kunye ubulumko baphezulu (Hochma Heb.). References kule ziqulethwe kwisicatshulwa yeTestamente eNdala, apho uMoya ngokuphindaphindiweyo ngokuba uMoya ubulumko, umzekelo, "Ndiya kuhlala phezu kwakhe uMoya weNkosi, umoya wobulumko ..." (Isaya 11: 2.). Ubulumko Ngoko ke, uMoya umuntu, ukuba bamele amanye amaYuda kunye nabalandeli zoluntu lamaKristu ingqiqo Gnostic nje kokufa nemazi kaThixo. Ukungqinwa oku ingafumaneka, umzekelo, kwi-Gnostic yeVangeli kaFilipu, apho uMoya ibizwa enyulu.

Igama lesiGrike elithi "pneuma" ( "umoya") - neuter icaciswe egameni isithethe okukhethwayo.

undertones Gnostic

Wisdom-Funny-Sofia, UMoya oyiNgcwele - omnye wabalinganiswa ezibalulekileyo kwiintsomi Gnostic. Beshwankathela iinkcukacha ezingquzulanayo ngayo, kufuneka kuqatshelwe ukuba ngenxa kwiimpazamo Sofia wabonakala kwihlabathi elibonakalayo zenkqunto - ububi emhlabeni. Ngenxa Nozipho efanayo kwenzeka nosindiso uluntu uwe ebukhobokeni mbandela. Amacebo ze ngamarhe original Gnostic-Sophiological ubuKristu lwakwangoko nifunyanwe kumbhalo eziphefumlelweyo iTestamente Entsha: "Ke Sofia bugwetyelwe kokuphuma zonke izidalwa zakhe" (Luk.7: 35).

Ukuthatha yonke ingqalelo oku, umthandazo uKumkani waseZulwini ubonakala umthandazo ukumkanikazi wezulu. UMama kaThixo, oko kukuthi, ukuba uMariya, ngelo xesha akukho igumbi soteriology okanye itrone yasezulwini. Oku kungqinwa yeVangeli kuFilipu: "Abanye bathi uMariya ukuba ukhawule ngoMoya oyiNgcwele. Ashaye ... Xa ukuba kufike ibhinqa elithile ubunzima ukusuka ngumfazi? "(Heb. Fil. 17).

Ukuzama ukutolika Gnostic

Umthandazo uMoya oyiNgcwele "uKumkani oseZulwini", phantsi uhlaziye i-Gnostic, likuvumela ukuba intsingiselo njengokuba Ubulumko ubizo - le incarnation nemazi kaThixo okanye emanation. Sofia ke uMoya wenyaniso, kuba igcina uze uchaze imfihlo ezingcwele oyinyaniso ezilungileyo uThixo ngokunxamnye deceptiveness yehlabathi eziphathekayo kunye zayo ezimbi uthixo-demiurge. Ngoko ke, oko kwakhona ukufunyaniswa kwe benefits. walithiywa yokugqibela ngokomxholo zonke ezilufuniso Gnostic kwi ubutyebi osemazulwini inzima kakhulu ngaphezu ukuze abonakale phambi kuqala. Kodwa le ngaphaya kwemida yeli nqaku. UMniki-bomi ubulumko kuba sibamba lwaba khona ubukho ubomi mba, ndiwavuze Tanach - uThixo wadala ngokusebenzisa Sofia ehlabathini (bona Prit.8: 22). Ukuhlanjululwa konke ukudyobheka lo mbono ke ukuhlanjululwa na ityhefu ndaba - nalwazi yokomoya, ulahlekiso kunye kunokutshiseka. Usindiso iqondwa wenkululeko ukusuka emandleni imbonakaliso cosmic kunye nabaphathi bawo, elandelwa ukubuyela bokuzala likaThixo - pleroma. Kulo mzekelo, "uKumkani oseZulwini" akukho ngqo kuThixo. Kunoko, oku umthandazo umxhasi wasezulwini - incarnation ze nababhinqileyo kaThixo nobulumko.

isiphelo

Kakade ke, kukho ingcaciso onjalo ngandlel ngendlela engaqondakaliyo, ingakumbi ngenxa yokungabikho kobungqina ngokwenene ukucebisa Gnostic emithonjeni nesicelo. Nangona kunjalo, lo mthandazo "UKumkani waseZulwini" ibanzi ngaphezu iingcambu zawo zonqulo, yaye ngenxa yokusebenza kwalo ivumela ukuba ukuziqhelanisa ngokwayo ukuba iinkqubo zemfundiso ezahlukeneyo, njengoko neengoma ngaphambili yobuhedeni lungqanyaniswe lamaKristu kunye neemfuno yamaYuda.