Ukungabi nantoni-kuba yintoni le mvakalelo? Kutheni uvakalelwa kukuba ungento engekho?

Nangona i-stylistics ephakamileyo yegama elithi "ukungabi nalutho," lithetha into elula, oko kukuthi, into eyenzekayo xa umntu evakalelwa ukungabi nangqiqo kwako konke okwenzekayo. Unengqiqo yokungenasiphelo sokuba khona kwehlabathi kunye naye. Inqaku lethu liya kunikezelwa ekuhlalutyweni kweli gama lomoya womntu. Siyathemba ukuba kuya kuba nolwazi kumfundi.

Inkcazo

Okokuqala, kuyimfuneko ukuqonda into engekho nto yokuthetha. Wonke umntu uyazi oku kumile. Umzekelo, umntu usebenza, usebenza, usebenza. Ekupheleni kwenyanga, ufumana umvuzo, kwaye uyahlukana kwiiveki ezimbini okanye ezintathu. Kwaye ngokukhawuleza ihlanganiswe ngengqondo yokungenangqondo kwezinto ezenzekayo. Usebenza ngaphandle komsebenzi othandekayo, ngoko ufumana imali, kwaye akayi kuhlawula zonke iindleko zakhe ezingqondweni nangokwenyama. Kule meko, umntu uvakalelwa kukuba akanakuneliseki ebomini bakhe. Kwaye ucinga ukuba: "Ukungazi nto nto!" Kuthetha ukuba apha, kule ndawo, ubomi bakhe bulahlekelwe yintsikelelo. Ngamanye amagama, umntu ocingwayo ngokuqhelekileyo ulungisa isova yokuphila evezwa nguye kuphela.

UJean-Paul Sartre

UJean-Paul Sartre - isazi sefilosofi esingumFrentshi, ngokubanzi, ubiza umntu "ngothando olubi", ukubeka kule ngcamango into encinane, kungekhona intsingiselo yentsapho. Oku kufuna enye inkcazo.

UFriedrich Nietzsche unombono wokuthi kukho amandla omnye ngaphakathi kwehlabathi-Intando yokulawula. Yenza umntu akhule, akhe amandla. Ukwazisa izityalo kunye nemithi elangeni. I-Sartre "i-screws" ingcamango kaNietzsche kwaye ibeka i-Intando amandla, ephakathi kwendoda (ngokuqinisekileyo, ukudala kukaJean-Paul inesigama sayo), injongo: umntu ufuna ukufana noThixo, ufuna ukuba nguThixo. Asiyi kubuyiselwa sonke isithuba somntu ngamnye kwi-anthropology yomcebisi waseFransi, kodwa iphuzu kukuba ukufezekiswa kweyona nto ehambelana nesihloko akunakwenzeka ngezizathu ezahlukahlukeneyo.

Ngoko ke, umntu unokufuna kuphela ukunyuka, kodwa uThixo akayi kumtshintsha. Kwaye ekubeni umntu akanakuze abe ngunkulunkulu, yonke into ayithandayo kunye neminqweno ayinanto. Ngokutsho kweSartre, wonke umntu unokuthi: "Uuuuuu, ubutyebi obungabonakaliyo bomi!" Kwaye, ngendlela yokuphila, ukuphelelwa yithemba kuphela yintswelo yokwenene, kodwa uvuyo, ngokuchaseneyo, luyi-phantom. Siqhubeka nohambo lwethu ngefilosofi yaseFransi yenkulungwane ye-20. Ngaloo ndlela, uAlbert Camus uqiqa ngokungafihli nto.

Albert Camus. Ukungabi nantoni kokuzalwa kuzalwa ngumntu ukuzama ukufumana intsingiselo ephezulu

Ngokungafani nomlingane kunye nomhlobo uJean-Paul Sartre, uCamus akakholelwa ukuba ihlabathi lilize. Ifilosofi ikholelwa ukuba umntu uzive elahlekelwa intsingiselo kuphela ngenxa yokuba ufuna injongo ephezulu yokuba kwakhe, kwaye ihlabathi alikwazi ukulifumana. Ngamanye amagama, ukuqonda kwenza ukwahlukana phakathi kwehlabathi kunye nomntu ngamnye.

Ngokwenene, cinga ukuba umntu akanalo ulwazi. Yena, njengezilwanyana, uyazithobela ngokupheleleyo imithetho yemvelo. Ungumntwana opheleleyo wendalo. Ngaba uya kutyelelwa ngoluvo olunokuthiwa yimiqathango ngokuthi "ukungabi namsebenzi"? Akunjalo, kuba uya kuba novuyo ngokupheleleyo. Ukwesaba ukufa kuya kwaziwa kuye. Kodwa kuphela "olo lonwabo" luya kufuneka luhlawule ixabiso eliphezulu: akukho mpu melelo, akukho buqili, akukho ncwadi kunye nefilimu - akukho nto. Umntu uphila kuphela kwiimfuno zomzimba. Kwaye ngoku umbuzo wabafundi: ngaba kufanelekile "ulonwabo" lwentlungu yethu, ukunganeliseki kwethu, ukungabi namsebenzi?