IsiLatin aphorisms ngokuguqulela kwisiRashiya

Ukusetyenziswa kwee-aphorisms kwiintetho zentsebenziswano ziqhelekile kangangokuthi abantu abanxibelelwano bahlala bengacingi malunga namazwi abo asetshenziselwa ukubethelela intetho yabo. Kubonakala ukuba abaninzi babo bangabantu ababehlala kwiGrisi yaseRoma okanye iRoma, kunye nefilosofi zama-Middle Ages.

Ama-latrisms aseLatini aqhelekileyo asetyenziswa xa efuna ukunyusa amagama abo. Abantu belo xesha baqonda indlela yokugcina ihlabathi kunye nento ezalisekileyo, kwaye ushiye uluvo lwabo kule ngcaciso emfutshane.

Ubulumko Bokuqala

Impucuko yamaGrike kunye namaRoma asendulo ibonakala ngokuphuhliswa kwezayensi, inkcubeko nobugcisa. Ubungqina obuninzi bokuthi abantu belo xesha babefunde kakhulu bafikelele kwiintsuku zethu. Njengoko kuqhelekileyo kuyo yonke impucuko, inesiqalo, imbali kunye nokuwa.

Oko abantu baseSmeriya bamandulo babesazi malunga nezulu, inzululwazi eyiyo kunye neyendalo yonke, amaGrike afunyanwa kwakhona, kwaye amaRoma awalandela. Xa impucuko yabo yawela ekuhleni, kwakuyiMinyaka eyiNtsundu, xa isayensi ivaliwe. Iingcali zenzululwazi kwakufuneka zibuyisele izinto ezininzi, kuquka ulwazi olulahlekileyo. Akuyonto yinto yokuba kuthiwa yonke into entsha inokulibala elidala.

Kwakhona kwenzeka kunye neengxelo zamafilosofi zakudala kunye namanani eembali. Ubulumko babo behlabathi kunye nokugcinwa kwabo kwangexesha elide bathatha i-Latinismrisms. Ngenguqulelo yesiRashiya, baba ngamazwi avamile anceda ukuba batyathele kubaphulaphuli ukubaluleka okanye ukuchaneka kolwazi, okanye ukubonisa i-erudition yesithethi kunye nokuzihlaziya.

Umzekelo, xa umntu ephosakeleyo, bahlala bethetha ukuba ngumntu ukuphosa , engazi ukuba la mazwi angowesi sithethi saseRoma uMark Anne Senek uMdala, owayehlala ngo-55-37 BC. E. Ubuntu abaninzi obudumileyo bexesha elidluleyo bashiye emva kwee-aphorisms eziye zenziwa ngamaxesha emini ngexesha lethu.

Amazwi kaKesare

Enye yobuntu obuqaqambileyo bexesha lakhe, eyaziwayo ngamaxesha onke, nguGaius Julius Caesar. Lo mpolitiki onetalente kunye nenkokeli enkulu yempi yayiyindoda enqabileyo kunye nesibindi eyayishiya emva kweengxelo ezazibonakalise ubuntu bakhe.

Ngokomzekelo, ibinzana lakhe uAlea jacta est (lafa) ebudeni beRubicon ngexesha lomkhankaso wamkhosi lamshukumisela ukuba abe namandla onke phezu koBukumkani baseRoma. Kwizizukulwana ezalandelayo, kwaqala ukuthetha ukuba kwakungekho ukubuyela emuva, kwaye kwathiwa xa kwenzeka okuthile.

I-Latinismrisms yaKhesare imfutshane, kodwa ikwazisa kakhulu. Xa wayekulo phulo olulandelayo wawunqoba ukumkani waseBosporus ebukumkani u-Pharnac, wachaza ngamagama amathathu kuphela: "Veni, vidi, vici" ( weza, wabona, wanqoba ).

Wonke umntu uyazi inkulumo eyaziwayo "Wonke umkhandi wesigodlo sakhe" ngu- credo lobomi balo mntu mkhulu.

Aphorisms kaCicero

UMark Tullius Cicero wayehlala kwiminyaka eyi-106 ukuya kuma-43. BC. E. Kwaye iminyaka engama-63 wakwazi ukutyelela bobabini, umbhali wezopolitiko, umbhali, kunye nefilosofi. Umntu ongeyena ongabonakaliyo, washiya emva kokusebenza okunobulumko njengokuba "kwimithetho", "Kwimeko" kunye nabanye.

I-latrims of Cicero iguqulelwe kwezinye iilwimi kwaye idume kulo lonke ihlabathi. Ukuthetha kwakhe "Malunga namaxesha, malunga namasiko" sele athandwa, ngakumbi kubantu, ngokusisigxina bonke abanelisekile. Uthando olungaphantsi kukuba uthi "Umkhwa uyinto yesibini." Kuye kwaxhaphaka kangangokuba abaninzi balabo bathethayo bayothuka xa befunda ukuba bacaphuna ifilosofi yaseRoma yasendulo.

Ibinzana eliqhankqalazayo elithi "Ihlabathi Elibi Kulungile Kunokuba Yimfazwe", echazwe ngexesha leemfazwe kunye ne-armistice, ikwayiCicero.

Iingxelo zikaMarcus Aurelius

I-Latinism aphorisms malunga nobomi obuvulelekileyo kubantu namhlanje banombono wehlabathi weengcali zefilosofi ezize zifile. Ngokomzekelo, amanqaku efilosofi kaMarcus Aurelius, umbusi waseRoma owayehlala kwi-121-180 AD. E., mchaza njengomntu onengqiqo nangengqiqo.

UMarcus Aurelius wayengowamaStoyiki kwaye wayengenguye umbusi nje kuphela, kodwa naye wayengumfilosofi. Ukubonakalisa kwakhe ngexesha ahlala kuyo, wabhala phantsi ngohlobo lwedayari, elalibiza ngokuthi "Yedwa kunye naye." Akazange ahlose ukupapasha iingcamango zakhe, kodwa ibali lahlukile. Ngoku banako ukudibana nantoni na ofuna ukuqonda amagama awasebenzisa ngayo entetho yakhe.

"Ubomi bethu yiloo nto esiyicinga ngayo," bathi abaninzi abaqeqeshi bokukhula ngokwabo kunye neengqondo zengqondo, becacisa umbusi oyingqondi. Kuyamangalisa ukuba umntu owake waphila iminyaka engama-2000 edlulileyo wayesazi oku, kwaye namhlanje abantu baqeqeshelwa imali ukuze baqonde eli binzana ngemali ukuze batshintshe ubomi babo.

Ut si diem mortis meae kunye no Dum nemo non sentit felix felicis - "Phila nje ukuba uya kufa", "Akukho mntu uyavuya aze azicingele ukuba uyavuya" - ezi ziLatini, apho ukuguqulelwa okuza kwamkelelwa kuphela ngabafilosofi banamhlanje , Kodwa nabo bantu bodwa abonakalisa ubomi babo. Ngaloo ndlela uMlawuli waseRoma yakudala wachaza uMark Aurelius.

Ama-aphorisms kaSeneca uLucia Annea

Umfundisi omkhulu kaNero, isazi sefilosofi, imbongi kunye nezopolitiko, uSeneca washiya inzala ngemisebenzi eminingi yefilosofi neyombhalo, ehambelana nobulumko bakhe nokuqonda iinkqubo ezenzekayo ebomini.

Iindawo ezidumileyo zesiLatini eziqhelekileyo, ezisepeneni yakhe, zisasebenza namhlanje. "Ubuthakathaka akayena ongeyaneleyo, kodwa lowo ufuna okungakumbi" yenye yeentetho zakhe ezithethwa xa umntu ekhuluma ngomntu onomdla, igosa elikhohlakeleyo okanye ulopolitiki.

Ukususela ngexesha likaSeneca, encinci ishintshile kwimeko yoluntu. "Ukuba awukwazi ukutshintsha ihlabathi, utshintshe isimo sengqondo kweli hlabathi" - ololu hlobo lwesiLatini aphoshms ngokuguqulela kwiilwimi ezininzi sele ngoku kuthiwa yizombusazwe, izazi zeengqondo, izazi zefilosofi zasemakhaya kunye nalabo ababandakanya ukukhula komntu. Kwiimeko ezininzi, akukho mntu ukhumbula igama lomlobi wale migca.

Esi sibizo esibuhlungu kubo bonke abantu abakhulu abashiye amazwi angunaphakade emva kwabo.

Aphorisms kwintetho yansuku zonke

Ngangaphi na unokuva ilizwi elilumkileyo elisuka emlonyeni wezihlobo kunye nabahlobo, izapolitiki kunye nabashumayeli bamabonwakude, izazi zengqondo kunye nabasetyhini abadala kwi-benki emnyango? Nsuku zonke. Ukuphindaphinda i-Latinism aphorisms malunga nothando, ubomi okanye iintlangano zezopolitiko kweli lizwe, abantu bahlala bethetha oko izazi zefilosofi zasendulo zacinga ngaphezu kweminyaka engama-2 000 edlulileyo.

"Kulungile kunokuba ungalokothi" - kutsho namhlanje ngokukhawuleza, ukuthetha eli binzana, lathi umbhali we "Imbali yaseRoma" nguThith Livy.

Xa kunenkathazo eyenzekayo kwaye umhlobo ufika ekuhlanguleni, kumazwe ahlukeneyo abantu bathi umhlobo ufundwa ngokudinga, eqinisekisa ixesha ngalinye ngamava akhe kaPetronia Arbiter, umbhali wencwadana "Satyricon".

Kodwa kungekhona kuphela kwiRoma yaseMandulo kwakuyizifilosofi kunye nabangqiqo abashiya inzala yabo nenzalo, efanelekileyo nangona emva kweenkulungwane ezininzi. Ngama-Middle Ages nabo babecinga ukucinga ngokuphindaphindiweyo.

Ubulumko beminyaka ephakathi

Nangona kwiincwadi ezininzi zeziganeko zeMinyaka Ephakathi zibizwa ngokuba zibuhlungu, iingqondo eziqaqambileyo zahlala ngelo xesha, zishiya ifa elide.

Amafilosofi amaninzi kunye nezopolitiko bafunda ubulumko kubaphambili babo bamandulo, kodwa amava adlulileyo awazange abathintele ukwenza izinto ezintsha. Ngokomzekelo, omkhulu wemathematika, ifilosofi, ifilosofi kunye nomdakirhafi waseFransi uRene Descartes wayengumsekeli wefilosofi esekelwe kumntu womphefumlo nomzimba.

Phakathi kweengxelo zakhe ezidumileyo ezifana "Ndiyicinga, ithetha ukuba ndikhona" (Cogito, sum sum) kunye "Nokungabaza kuyo yonke into" (Quae quaestio). Wayengowokuqala ukucacisa ukuba kukho ukudibanisa phakathi komzimba ongafiyo kunye nomphefumlo.

Ifilosofi enkulu evela ku-Holland Baruch Spinoza washiya emva kweengxelo ezibalulekileyo ezifanelekileyo kulo mhla. Umzekelo, "Ngokukhawuleza ukuba ungekho kwindawo yokwenza umsebenzi othile, ukususela kuloo mzuzu ukuphunyezwa kwayo akunakwenzeka kuwe" (I-Quondam posse ifaka iifungi circa negotia eus tibi nunc turpis impossibilis evadat). Yile ndlela abaqeqeshi banamhlanje bafunda ngayo ukukhula komntu xa bezama ukuqonda.

Iingqondo ezinzulu zanikezela iingcamango zabo kungekhona nje kwifilosofi nakwezopolitiko, kodwa ukuthanda nobudlelwane.

Aphorisms yobudlelwane

Ubuhlobo buyayixabisa ngamaxesha onke. Wayekela iingoma kunye neengoma zakhe, iingcinga ezilungileyo zoluntu zathetha ngaye. IziLatism aphorisms of friendship eziye zasinda nanamhla:

• "Ngaphandle kobuhlobo bokwenyaniso, ubomi abuyinto," kusho uCicero;
• "Umhlobo ungumphefumlo omnye uhlala emzimbeni amabini" - Amagama ka-Aristotle;
• "Ubungane buphela apho ukungathembeki kuqala" - kubalwa uSeneca;
• "Ubuhlobo, obuphelile, akuzange nanini, akuzange buqale" - ngoko uPublius wacinga.

Abantu belo xesha babecala ngokwenene kubameli bekhulu lama-21. Babenomhlobo, bazondwa, bethengwa kwaye bathandana njengoko abantu babenza ngaso onke amaxesha.

AmaLatini amazwi malunga nothando

Le mvakalelo emangalisayo yaculwa ngexesha apho kwakungekho ulwimi olubhaliweyo, kwaye emva kokuba luvele. Ngaye babhala ngaphambi kokuqala kwexesha lethu, babhala namhlanje. Ukususela kwiingqondi zentsuku eziye zavela khona kwakukho isiLatini aphorisms malunga nothando, ngokuguqulelwa kwisiRashiya apho abaninzi baqhelana nabo.

• "Ukuxabana kwezithandani kukuqalisa uthando," uTerence wacinga;
• "Ngokuba umthandi akukho nto engenakwenzeka" -amazwi kaCicero;
• "Ukuba ufuna ukuthandwa, thandana," kusho uSeneca;
• "Uthando luyinto enokuthi ibonakaliswe imihla ngemihla" - ngoko kuphela i-Archimedes eyayingathi.

Le nxalenye encinci yamagama amakhulu ngothando, kodwa ngamaxesha onke, ngamnye umthandi ngokwakhe waba yintsimi waza wafumanisa iziganeko ezintsha zoluvo.