UFranz Kafka, "iNkqubo." Umxholo, ingcamango nesishwankathelo somsebenzi

Ummangalisa othetha isiJamani nguFranz Kafka. "Inkqubo" yincwadi eye yathandwa kakhulu kwaye ithande inani elikhulu labafundi.

Imbali yokubhala "iNkqubo"

Incwadi kaKafka ethi "Inkqubo" yabhalwa ngowe-1915, kodwa kubalulekile ukuba uqaphele ukuba ukukhanya kwakubon 'kuphela emva kweminyaka eyi-10, xa umbhali wayengasaphila. Ngaphambi kokufa kwakhe u-Kafka wabuza umbhali uMark Brod ukuba atshise iveli, kodwa ummangali akazange amphulaphule uFranz. Uqokelele izahlulo ezingafaniyo ze "Inkqubo" kwaye yashicilela incwadana ngendlela efundwa ngayo ngumfundi ngoku, uyayazi kwaye uyayikhumbula.

Umbhali ongaqhelekanga kunye nokucinga ngokuthe ngqo wayenguFranz Kafka. "Inkqubo" ikhunjulwe yilowo nalowo owake wafunda lo msebenzi.

UFranz Kafka wayengumbhali wanamhlanje, kodwa "iNkqubo" yayingaphambi kwexesha lakhe, njengoko inqaku libhekwa njengenye yezona zibonelo ezingcono kakhulu zokungabikho kwamanye amazwe.

Isicwangciso esingavamile "seNkqubo"

Incwadi kaKafka ethi "Inkqubo" yinto engavamile kwaye iyamangalisa. Ingatsho ngokukhuselekileyo ukuba akukho mfanekiso okhoyo kule nveli. Umsebenzi uqulethe intsingiselo ecacileyo, nangona ekuqalekeni kweso siqhinga kubonakala ukuba umfundi akaqondakali.

Umbhali ohlukileyo kwindlela yokubhala imisebenzi evela kwabanye nguFranz Kafka. "Inkqubo" yile ngqinisiso. Lo msebenzi ubangela ukuba umfundi abe nemvakalelo enkulu kunye neemvakalelo ze-protagonist.

Umsebenzi owenzela igama umlobi walo kwenkcubeko yezemidlalo yehlabathi emva kwexesha, kunye ne-cinema, yiyona "Inkqubo". Abafundi bayayixabisa kwaye bayayithanda ubuchule bombhali, kuba incwadana inika ngokwenene ithuba lokucinga ngezinto ezingazange ziphazamise ngaphambili. Lo msebenzi awuyi kushiya ukungabandakanyi nawuphi na umntu oya kuqhelana nesakhelo sakhe.

Kwiminyaka engaphezu kweyodwa, kwimilomo yabathandi befantasy, kuye kwaba: "UFranz Kafka. "Inkqubo". Inomfa emnandi. Umbhali obafundi abasoze bayalibala. "

Kafka, "Inkqubo". Inkcazo emfutshane. Ukubanjwa nokuphenywa kwangaphambili kukaJosef

Evuka ngosuku lwakhe lokuzalwa, uJosef K. wafumanisa ukuba wabanjwa.

Esikhundleni senkwenkwezana kunye nesidlo sasekuseni, umfokazi kwizambatho ezimnyama wangena kwigumbi likaMnu K. waza wamemezela ukubanjwa kukaJosef. Le ndoda iqinisekile ukuba eli lihlazo kunye nehlaya elibi. Uqinisekile ukuba akazange enze into engekho mthethweni, kwaye uyamangalisa kukuba umgaqo womthetho uvumela ukungenakuqonda okungaqondakaliyo, kunye nezenzo ezingenangqiqo zabantu abamnyama.

UJosef wafumanisa ukuba phakathi kwamadoda ayembambe apho kwakukho asebenza nabo. Kungekudala baxelele uMnu K. ukuba angaya emsebenzini aze aphile kwisiganeko sakhe sokuphila, kuba ngoku kuqhutywe uphando oluphambili.

UMnu K. uyaqhubeka ehlala ngokuthula kwaye unzima ukulibala eso siganeko, kodwa waxelelwa ngumbono ukuba uphando lophambili kwimeko yakhe lubekwe ngeCawa. Kubalulekile ukuba uqaphele ukuba uJosef akazange aziswe ngethuba elimiselweyo okanye indawo. Ngefowuni babonisa kuphela idilesi emaphethelweni edolophu.

NgeCawa, uMnu K. waya ekukhangela indawo ebekwe kuyo kwaye, ngokumangalisa yena, emva kokungqongqoza kwindlu eyayenzeke ngengozi ngokuthe ngqo kwidilesi.

Ijaji yatsho uJosef ukuba wayedlulile ihora kunye nemizuzu emihlanu, apho uK. wamphendula wathi: "Kodwa kuseza." Emva koko, uMnu K. waqala ukuvela phambi kwenkundla. Amagama akhe ayegcwele ingqiqo, kunye nokukholisa. Isihlwele sasithanda ngokucacileyo ukusebenza kukaJosef. Emva kokuba i-monologue, le ndoda yathatha isicatshulwa sayo kwaye yayishiya umhlalaphantsi.

Emva kwexesha, uJosef uqala ukuqaphela ukuba yonke into ejikelezileyo ayifani neyokuqala. UMnu K. akayiqondi isizathu sokuba bonke abantu abazungezile bazi malunga "nenkqubo". Kwaye nabo ababaziyo, beva malunga ne-Josef.

K. waphelelwa ngokupheleleyo uxolo. Wayephazamiseka, engazange abe neentlekele kwaye azikhathaze. U-Josef uhlala evekile, kwaye ngokukhawuleza unqotshwa ngumkhuhlane. Kubonakala kumntu ukuba zonke izenzo zakhe unika isizathu sokunganeliseki, ngenxa yoko yena ngokwakhe akanelisekanga ngako konke akwenzayo.

Ngamashumi amathathu-wokuqala wokuzalwa

Ngomhla weshumi elinamashumi amathathu nanye wokuzalwa kukaYosefu kwafika amadoda amabini eengubo ezimnyama ezamthabatha naye. Ukumisa kwikarori elahliwe, abantu abangaziwa basuswe kwiJacket kunye nekhati kaMnu K., bambeka ngelitye. UJosef akazange amelane, kodwa ekhanda lakhe kwakuyinani elikhulu leengcamango. Wayecinga ukuba mhlawumbi kukho iingxabano eza kumnceda ahlale ephila.

Izandla zomntu ongaziwayo zaye entanyeni kaYosefu, ngelixa enye indoda yahlaba ikhwebu entliziyweni kaMnu K.

Kafka, "Inkqubo". Iingcamango kunye nembono ephambili yomsebenzi

Abafundi bathanda ukwabelana ngemibono malunga nomkhiwane omnye komnye, kuba, ngokuqinisekileyo, "iNkqubo" ibangele iimvakalelo ezininzi.

Omnye wabaninzi abadumileyo namhlanje kunye nemisebenzi yabo yekhulu lama-20, eyaziwa yiyo yonke iincwadi, i-Ernest Hemingway, iNkosana encinane, uKafka, iNkqubo. Umxholo omfutshane wale mi sebenzi uyaziwayo kubo bonke abantwana besikolo. Le mibono enomdla yincwadi yenza ukuba umfundi abe nemvakalelo eninzi, kwaye enze ukuba azifumane ehlabathini abalobi abanetalente abenzileyo.

Ingcamango ephambili yomsebenzi kukuba umlingisi oyintloko ufumana inkululeko ebubungwini obuvela ekuhlaleni kwakhe "mna" kwindlalifa ebekwe kuye kwintlalo.

Incwadi kaKafka ethi "Inkqubo" inomxholo othakazelisayo kwaye onomdla, okubonakala ngathi, akunangqiqo, kodwa empeleni umsebenzi unentsingiselo ebalulekileyo.