Seraphim yeSarov Akathist. Akathist kuMonk uSeraphim waseSarov ongcwele. Izibikezelo zeSeraphim yeSarov

"Ummangaliso Okhethiweyo kunye nePreate Precious kaKristu ..." - ke iqala isandi esilumkileyo seAkathist eSt. Seraphim yaseSarov. Umprofeti omkhulu kunye nommangaliso uSeraphim waseSarov wayezukiswe ebusweni benceba. Wayengumlumko, umgcini othobekileyo woMthetho kaThixo, utitshala kunye nomcebisi wabo bonke abantu. Ininzi eyakhelwe ingcwele engcwele uSeraphim waseSarov, i-akathist kunye nemithandazo yokudumisa. Iimpawu kunye nomfanekiso wazo ziyabonakala ngokukhawuleza kwaye zihlala zihlonishwa.

Seraphim yeSarov Akathist

Imithandazo eminingi ihlala iphakanyiswa kubaba wethu uSeraphim. Kwimizuzu emibili ngonyaka, imihla yokukhumbula yakhe, nguJanuwari 15 (iNguquko) kunye no-Agasti 1 (Ukufunyanwa kweempahla). Ngaloo mihla, intsikelelo engcwele kaThixo, uSeraphim waseSarov, ufunda ii-akathist kunye ne-troparion-songs of praise, ukwenjenjalo ukuzizukisa nokuhlonipha inkumbulo yakhe.

Wathandaza ebomini bakhe waza wavikela uluntu lwabantu ebusweni bukaThixo, kodwa nanamhlanje uthandazela ngokunyanzela ukusindiswa komphefumlo womntu aze ancede abantu. Kukho ubungqina obuninzi bokuthi i-akathist eyinikezelwe kuSeraphim yaseSarov iqulethe amandla amakhulu. Umdala unesipho sesiprofeto. Iziprofeto zeSeraphim yaseSarov ayibangeli nto.

Prokhor Moshnin

Iprokhor Isidorovich Mashnin wazalelwa kwisixeko saseKursk ngoJulayi 19, 1754 kwintsapho yabarhwebi be-Isidor noAgafya Moshnin. Uyise wayenemveliso yezitena kwaye wayebandakanyeka ekwakhiweni kwezakhiwo nakwiicawa zamatye. Ekupheleni kobomi bakhe, wathatha isivumelwano sokwakhiwa kwetempile e-Kursk (nanamhlanje inkulu yesikhungo se-Sergiev-Kazan, esekelwe ngo-1752), kodwa, ngelanga, ngo-1762 wafa, kwaye umsebenzi wakhe wawungapheli. Umfazi wakhe, uAgafya Moshnina, waqala ukuqhubeka nokwakhiwa kwethedare.

Kwathi kwenzeka ukuba wathatha kunye neProkhor yakhe eneminyaka ezisixhenxe e-bell tower, kwaye yena, ewa ngumntwana kwaye engenakunqothuka, wawa kuye. Yaye, ngokumangalisayo, akazange aphile, kuba iNkosi yayiyilungiselele ingxaki eyahluke ngokupheleleyo. Namhlanje ekukhunjuleni kwesi siganeko kwisiza sokuwa ecaweni esezantsi kweChetev-Kazan Cathedral kukho isikhumbuzo kunye nomfanekiso wobugqwetha Omkhulu kunye noMprofeti uSeraphim waseSarov.

U-Prokhor Omncinane waya kwiinkonzo zecawa, wafunda ukufunda nokufunda rhoqo kwiVangeli eNgcwele kunye noBomi beZiNgcwele.

Ngesinye isikhathi, iProkho wagula kakhulu, kwaye wayenombono kaMama kaThixo, owathembisa ukumphilisa. Kwaye xa umdluli uwela ngeMoshniny estate, unina wathatha unyana ogulayo waza wafaka intloko yakhe kwi-icon yeSignali yoMama onguMamazana, uNdikhoyo, emva koko eso sifo sagcina.

Umsizi weendwendwe

Kungekudala uProrus wayenomnqweno wokuya kwindlu yeendwendwe njengesiqhelo. Unina wakhe wamsikelela waza wamnikela ngokubethelelwa esiphambanweni, awayeqhubeka enyeni yakhe ekupheleni kobomi bakhe. Emva koko, kunye nabanye abahambahambayo, wenza uhambo oluvela eKursk ukuya kwii-Kiev-Pechersk ezingcwele. Kulapho, umdala uSkimonah Dosifei wamsikelela ukuba ahambe enkonzweni kwi- desert Assumption yaseSarov, eyasungulwa ngo-1691, yatshintshwa ngo-1706 kwisixeko saseSarov (iNizhny Novgorod kwingingqi).

Emva kokubamba intlekele kwintsapho yakhe nomama, ngo-1778 waya kwintlango yaseSarov, apho uyise uPachomius wamkela ngothando, owambeka kumdala ongokomoya uJoseph. Iprokhor yaba ngumveleli wakhe kwaye yazalisekisa yonke imisebenzi yakhe ngenkuthalo enkulu nangentshiseko.

Ukulandela umzekelo wezinye iidonki, uqala ukuthatha umhlala-phantsi ehlathini ukuhlala wedwa kunye nomthandazo kaYesu, intsikelelo eyanikwa yona ngumdala. Kodwa emva kweminyaka emibili umfana omncinci wayegula ngenxa yokubandezeleka, kodwa akazange akhononde. Bonke abazalwana, abakhokelwa nguYise Joseph, bazama ukumnceda ngayo yonke into ayenako.

Kwiminyaka emithathu yena wasinda esi sifo, uProkho akazange afune ukubona oogqirha, ngenxa yokuba wayekholelwa ukuba waziphilisa kuMgqirha Owenene uYesu Kristu. Kanye, emva kwesigamente seMfihlakalo Engcwele, unina kaMama kaThixo wabonakala kuye ebusuku, ehamba noYohane uMfundisi wezeMfundiso kunye noMpostile uPetros. Wadibanisa i-wand yakhe ecaleni lesigulane, i-liquid evela kuyo yaphuma ngokukhawuleza, kwaye iProkho yaqhubeka ilula. Emva kwithuba elithile, kwisiza sokubonakala kukaMama kaThixo, ibandla elithile labagulayo lakhiwa, lalingcwaliswa egameni likaMonk Zosima kunye no-Savvatiy Solovetsky.

Inocic feat

Emva kokuchitha iminyaka eyisibhozo kwindlu yeendwendwe yaseSarov, umfana uProtekho wathatha izithembiso, waza wabhaptizwa nguSeraphim. Ngexesha leenkonzo zecawa, wayesezihlandlo eziliqela ekuboneleleni ekuncedeni inkonzo yeeNgcwele. Kodwa ngelinye ilanga ngethuba elilandelayo kwicawa, uSeraphim waseSarov owayengummangali ombonayo wabona ngomoya kaYesu Kristu ehamba ejikelezwe nguMandla oMoya oyiNtloko. INkosi yabasikelela abo banquli kwaye emva koko wangena emfanekisweni kufuphi neengcango zokumkani. Emva kombono onjalo, umonki uSerfim waqala ukuthandaza ngakumbi. Xa eneminyaka engama-39, uba ngu-hieromonk. Emva kokufa kukayise uPachomiya, enentsikelelo evela kuye noyise ka-Isaya ngokutsha olutsha, uhamba ngeekhilomitha ezimbalwa ukuya esitokisini esinqabileyo ehlathini.

Kwi-monastery, wabonakala ngoMgqibelo kuphela kwisigramente kunye nokwamkelwa kweMfihlakalo Engcwele. IVangeli eNgcwele, kunye nezinye iincwadi zeLiturgical, kuye kwahlala kunye naye. Kwimeko enzima wayiphendula ubomi bakhe.

Ephantse kwiseli wayenomyezo omncinane kunye nomyezo weezinyosi. Wayidla kanye ngemini, kwaye ngoLwesithathu noLwesihlanu kwaye yonke into ayengafuni ukutya.

USeraphim waseSarov uzinikezele ngokupheleleyo emthandazweni, ngamanye amaxesha walala ixesha elide. Umzalwana owaye wamtyelela, efunyanwe naye kwimeko elolo hlobo, wayethatha umhlala-phantsi ngokukhawuleza, ukuze angayithinteli ukucinga kwakhe. Ukongezelela kubazalwana, ubuhlanga babedalwa kuye.

Kodwa ke wayefuna ukuba yedwa kwaye kunye nentsikelelo ye-abbot wayeka zonke iindlela, indlela eya kuyo yayiphelile, kwaye amasebe avaliwe ngamasebe ezindala zemithi. Ukususela kwangoku waye watyelelwa kuphela kwizilwanyana zasendle, awayezondla ngesonka.

Isibetho sikaMtyholi

Umntwana kaMtyholi u-Seraphim waseSarov akazange amthande nonke, kwaye baqala ukumthusa. Kodwa uMfundisi ongenesibindi uYise wazikhusela ngemithandazo engapheliyo kunye noMkhosi woMnqamlezo oPhila. USeraphim waseSarov wathandaza ngelitye iintsuku kunye nobusuku obuwaka. Emva koko uSathana wayefuna ukumbulala aze athumele abaphangi kuye. Baya kuye xa esebenza engadini, kwaye baqala ukufuna imali.

USeraphim waseSarov wayenamandla kakhulu emzimbeni kwaye, ephethe isembe ezandleni zakhe, wayekwazi ukujamelana nawo, kodwa ekhumbula amazwi avela kwiVangeli: "Othe wathabatha ikrele kuye, wabhubha", akazange alwe.

Amagqabi abanobukrakra ambetha kakhulu kwaye aphule ikhanda lakhe. Ukungafumani imali kwiselitye, beyintloni ngezenzo zabo, bahamba.

Ngomso olandelayo umonakalo owonakele uSeraphim waseSarov akazange afikelele kwi-monasteri. Bonke abazalwana babethuswa yinto ebonwayo kwaye bathiwa oogqirha, kodwa oogqirha abazange bayisebenzise. Wayenombono - kwakhona uNdlovukazi waseZulwini wabonakala kuye noYohane nompostile uPetros waza wathinta intloko yakhe, emva koko waphiliswa kwakhona.

I-feat feat silence

Kwiinyanga ezintlanu kamva umdala uSeraphim waphinde wabuyela esitokisini esele. Wahamba, esele athembele kubasebenzi bakhe, wasala emva kokuhlaselwa kwabaphangi. Wabathethelela ababenecala. Emva kokufa kukayise ka-Isaya, wakhe owayengumhlobo kwasebuncinaneni bakhe, ufungela ukuba ahlale ethule iminyaka emithathu aze ayeke ukutyelela iindwendwe. I-abbot entsha nguBawo uNifont. Yena, kunye nomzalwana, wabuza umdala uSeraphim ukuba abuyele kwi-monasteri. Kwaye emva kweminyaka engama-15 yemigodi, uSeraphim wabuyela entlango. Kodwa ngaphandle kokuphazamisa ukuthula nokumisa, wayehlala rhoqo eBomomyslii.

UBawo Seraphim wayenesipho esithile esikhethekileyo sokumangalisa nokubona kwangaphambili kwaye waba ngumdala ohloniphekileyo. Ngo-1825 uMama kaThixo waphinda wabonakala kuye waza wamyalela ukuba athole abantu abafuna induduzo kunye nokufundiswa. Ngoku uye waba ngumphilisa wemiphefumlo yabantu kunye neentliziyo. Wathetha ngokuthe tye ngomvakalisi kunye nemvakalelo, kungekhona "ingcebo yam," "uvuyo lwam." Kwiminyaka yokugqibela yobomi bakhe wayexhalabele kakhulu ngomntwana wakhe, i-monastery ye-Women's Diveevo.

Ngenye imini enye yophilisiwe yabona umgcini uSt. Seraphim, owayexhomeke emoyeni. Kodwa oyingcwele wayemnqabela ukuba athethe ngale nto ngaphambi kokufa kwakhe. Phantse kwiminyaka emibini ngaphambi kokufa kweMonk indoda endala yavakatyezwa kwakhona nguKumkani waseZulwini kunye nabangcwele bakaYohane uMbhaptizi, uYohane uMfundisi wezeMfundiso yeBhayibhile kunye neentombi ezilishumi elinambini zokufa. Wayemxwayisa ukuba uya kuba kunye nabo kungekudala. Ngaloo mangaliso kwakunomnye uDiveevskaya okhangayo, apho uMdala waseMonk wakhuleka.

Ukushiya eli hlabathi

USaint Seraphim waqala ukufobalaza waza waqala ukulungiselela ukutshabalalisa kwakhe. Kwindinyana kwakukho ibhokisi elungiselelwe nguye, kwaye wayehlala emela eceleni kwakhe. Emva koko ummangaleli wayebhekiselele kwindawo ayefuna ukungcwatyelwa kuyo - kufuphi ne-altare kwi-Assumption Cathedral. NgoJanuwari 1, 1833, xa esethetha esibhedlele saseSosimo-Savvatiev, wayethetha nabazalwana ngamagama athi: "Zisindise, jonga kwaye ungadangali, nangoo ziqhelekileyo zilungiselelwe."

Wacetyisa ukuba ngoxa wayesaphila, bekungekho mlilo, kodwa xa ubomi bakhe basemhlabeni buphela, kwakuya kuba nomlilo. Ngoko kwenzeka. Esitokisini sakhe, izinto zakhe kunye neencwadi zaqala ukuphazamisa, kunye nommangaliso ummangaliso, eguqa phambi komfanekiso kaThixo unina, kodwa sele esaphila. Umphefumlo wakhe wathathwa ngeengelosi ngexesha lomthandazo waza wenyuka waya ezulwini waya esihlalweni sobukhosi bukaKumkani uSomandla.

Iingcwele ezingcwele zeMonk

Iminyaka engamashumi asixhenxe emva kokufa kukaSeraphim waseSarov, uMbusi uNiclas II waphakamisa umbuzo wokunyaniseka kwe-saint, eyenzeka ngo-Agasti 1, 1903. Omnye uMfundisi uDmitry Tambovsky wayelawula le nkqubo.

Iimpahla zeSeraphim zaseSarov zazingekho kwi-crypter crypt crypt, apho i-arch yayibambe khona, kwaye ke wonke umntu wabona ukuba i-oak coffin yayinyanzele.

Nanamhla kwakuhamba kunye nokuphilisa ngokumangalisayo abantu abaninzi abagulayo ababeza kwisixeko saseSarov ukuba bahloniphe inkumbulo yintando yabo engathandekayo ngokumkhumbula umdala ongcwele uSergei waseRadonezh. Iingqungquthela ezingabonakaliyo ezingapheliyo zikaSeraphim waseSarov zafakwa kwii-cancers ezikhethekileyo.

Ulawulo lukaBawo Seraphim

USeraphim waseSarov uthi iSiver of life is needed as air. Wacela abantwana bakhe bokomoya ukuba bathandaze rhoqo. Ulawulo lukaSeraphim waseSarov luthi wonke umKristu ovuka ekuseni ufanele awele kwaye afunde umthandazo othi "uBawo wethu" kathathu kwindawo ethile kwaye "Jabulela" kathathu, kanye kanye "I-Symbole of Faith". Kwaye emva koko kufuneka kuqhubeke kwimicimbi yobomi.

Endleleni okanye ngomsebenzi othile, kubalulekile ukuba ufunde umthandazo othi "Nkosi uYesu Kristu, Nyana kaThixo, ndinenceba kum oyisono." Ukuba ujikeleze abantu, ngokufutshane, kodwa ngengqondo ithi "Nkosi, yibani inceba." Kwaye kwada kwada kwada isidlo sakusihlwa. Ngaphambi kokutya, kwakhona, phinda imithandazo yasekuseni. Emva kokudla isidlo, funda ngokuthula uthi "Unina onguMamazana onoyolo, ndisindise umoni" kwaye ndithandaze emini kude kube sebusuku. Kwaye wedwa, funda "Nkosi uYesu Kristu, Unina kaThixo, ndibe nomusa kum umoni." Ngaphambi kokuba uye embhedeni, kufuneka uphinde umyalelo wokusa kwaye, xa uwele, ungalala.

Ulawulo lukaSeraphim waseSarov aludingi naluphi na umzamo okhethekileyo nomzamo. Nangona kunjalo, ngokweMfundisi ngokwakhe, imithandazo iya kuba yinqanaba elithembekileyo kumaza angento yanamhlanje. Ukuzenza imihla ngemihla, unokufikelela kwimpembelelo ephakamileyo, kuba le mithandazo iyona nto isisiseko sobuKristu.

Umthandazo wokuqala uyizwi likaKumkani waseZulwini ngokwakhe, efakwe kumzekelo. Isithunywa sezulu sesibini saziswa kubungcwele beTheotokos. Le ndlela yokugqibela iyimfundiso yokholo.

Nabani na ixesha, iindaba ezilungileyo (umpostile) kufuneka afunde ama-akathist, amathoni kunye neminye imithandazo. Umntu omdala osisilumko ucebisa, ukuba akukho nto inokwenzeka ukuba enze umthandazo womkhonzi womkhonzi, ngoko kunokwenzeka ukuba uzalisekise lo mgaqo ngokwenza, ukulala okanye ukuhamba. Into ephambili kukukhumbula amazwi eVangeli eNgcwele: "Nabani na obiza igama leNkosi baya kusindiswa."

Iintempile zaseSeraphim zaseSarov

Namhlanje inani elikhulu leetempile lakhiwe ngokuhlonipha lo msebenzi ongenammangaliso. Ecaweni yaseSeraphim yaseSarov, abantu beza kuthandaza baze bacele uncedo kunye nokukhuselwa kumdala ongcwele. Kwaye bayifumana.

Ukutyelela ibandla laseSeraphim laseSarov, abazalwana banokuqiniseka ukuba uya kubanceda. Yintoni uSerfim Sarovsky ebuza ngayo? Amakholwa ambuza ngokoqobo malunga nento yonke: malunga nesipho sothando, malunga nempilo yezihlobo kunye nabahlobo, malunga nokukhuselwa kwiintshaba, malunga nokuncenga kwimiba yesono nokuphelelwa yithemba. Ithempeli laseSeraphim yaseSarov lihlala liva iintliziyo zabantu. Kwaye lowo ukholelwa ngokwenene ukuba iSaint Saint uSim uya kumnceda, ngokuqinisekileyo uya kufumana induduzo noxolo.

Kwiikhilomitha ezili-150 ukusuka eVoronezh, kufuphi nedolophana yaseNovomakarovo kwindawo evelelekayo yindlu yeendwendwe yaseSeraphim yaseSarov. Kuza inani elikhulu labahambi ngelokufuna usindiso kunye nokuncenga. Ithempeli likaSeraphim laseSarov lugcina iindawo ezivundileyo zeempahla, i-epitrachelis, ingubo engcwele engcwele kunye nengcwaba ye-monk.

Omnye akanakunceda kodwa khankanya umnqweno othandekayo waseSerimo-Diveevo, apho izikhonkwane zomoya ongcwele zingcwatyelwa nanamhla.

Othandekayo entliziyweni ye-icon kaSeraphim waseSarov, "uMama kaThixo" Uthando ", wayehlala ebusweni bakhe emehlweni, phambi kwakhe wathandaza phambi kwakhe emthandazweni kwaye umdala ongcwele wafa, eguqa. Wayekule ndwendwe ixesha elide. Isithonjana esingabalulekanga sikaSeraphim waseSarov sasiqulathwe kwisambatho segolide esigugu, uMongameli uNiclaslas II. Ngoku igcinwe eMoscow kwiindawo zokuhlala.

Iziprofeto zikaSeraphim waseSarov

Ummangaliso uSeraphim waseSarov wayekwazi ukuxela iziganeko ezahlukahlukeneyo ekuqaleni kwenkulungwane ye-XX. Ngaloo ndlela, kwiziprofeto zakhe waxela ukubulawa kweentsapho zobukumkani, iimfazwe kunye nokuguquka. Uthe ngokukhawuleza kuya kufika ixesha apho imiphefumlo yabantu abafa abayi kukwazi ukufumana iingelosi. Kwakhona wabikezela ukuba ikhulu leminyaka emva kokuxhaswa kwayo (1903), ukususela ngo-2003, iRashiya ilindele imvuselelo. Ngenxa yoko, zonke iziprofeto zikaSeraphim waseSarov zancinciweyo ukuba zonke iintlungu zaseburhulumenteni zaseRashiya ziya kuba namandla amakhulu, ngenxa yokuba uThixo uyabathanda abantu baseSlavic, abaye bahlala benokholo lokwenene eNkosini uYesu Kristu.

Umbuso onamandla ngakumbi, kuneRussia-Slavic, ayisayi kuba seMhlabeni. Yiyo le nto eya kuba yinkokeli yehlabathi, phambi kokuba izizwana ezininzi ziya kuthuthumela. Ubungqina bokuba uSeraphim waseSarov uyinyaniso, nokuba uThixo ungcwele njani, kwaye ziphindwe kabini ezimbini ezine.