Monk Simeon Athos: biography, umfanekiso, isicatshulwa

Lo ngcwele ukususela ngowokuqala ukuya kutsho lokugqibela ekuhlaleni kwakhe kwakuyindlela yokuthobela ngokupheleleyo. I-Monk Simeon yaseAthos (echazwe ngezantsi) yayihlala kwindlu yeendwendwe ephethe i-charter civic iminyaka engama-46. Wayehlala ethandaza "ngezinyembezi ezinkulu" waza waguqula ubomi bakhe ngenxa enkulu yothando lwakhe eNkosini yakhe. UMonk Simeon uAthos wayengakaze esangweni kwaye akazange ahambe aye kwindawo engafaniyo, kuba wayeyicinga yonke le nto njengendlela yokuncedisa, kodwa kungeyona injongo yobuKristu. Nangona kunjalo, ngelo xesha wayekude kakhulu nobomi behlabathi.

Monk Simeon waseAthos: biography

Ehlabathini wayebizwa ngokuba nguSimon, emva kokunyuka kwakhe njengomnonki, waba nguSiluan. Wazalelwa ngowe-1866 kwidolophana yaseShovsky, kwiphondo laseTambov, kwintsapho ehloniphayo i-Antonov John. Abazali bakhe babekhuthele kakhulu, banobuqili kunye nobumnene ngabantu bemvelo, nakuba bangafundi.

Umdala ngokwakhe kamva wakhumbula ukuba intsapho yakhe yayinobungane kwaye yayinkulu, yayiphila kakhulu, kodwa ngokubanzi kunokwenzeka ukuzama ukunceda abahlwempuzekileyo nabalambileyo, ngamanye amaxesha bayinika into yokugqibela ababeyifumana. Ngomdla omkhulu kunye nokuziphatha, bamkela abahambi. UBawo wayedla ngokuthetha nabo ngoThixo nangamaKristu aseOthodoki. Ezi ngxoxo zazingenakudlula ngomphefumlo owamkelekileyo wenkwenkwana.

Uncedo oluphezulu

Ukususela ebuntwaneni uSimon wanceda zakhe izalamane, ngokwenene, ngokusemandleni akhe, abazalwana bakhe-ekwakhiweni kwefa lomnini womnini, kunye noyise kwintsimi. Kwaye, mhlawumbi, kungenxa yesi sizathu sokuba washiya isikolo sakhe sasemaphandleni, apho wafunda khona kuphela "ama-winters amabili". Nangona kunjalo, oku akuzange kumvimbele ekuzikhankeleni kwakhe ulwazi, olwalubonakala luhlala kuye.

Intsapho yase-Antonov yayinomdla kakhulu, ingaxhomekeke ngokucacileyo kwicawa yedolophana, apho bahlala behamba khona emsebenzini. Oku ukususela ebusaneni wamnika uSimon inkolelo yokuhlonela ilizwi likaThixo, kwaye kulo mphefumlo wakhe wagcwaliswa ngengqiqo yokuthobeka kwamaKristu kunye nobuhle obuhlukahlukeneyo. Ethempileni wafunda ukufundiswa kwecawa, ukuthandaza ngokukodwa kunye nokufunda ngokunyanisekileyo kwincwadi ethi "Iingoma zabangcwele".

Ukuva ubabalo lukaThixo ngomphefumlo wakhe nentliziyo yakhe, ngolunye usuku wagqiba ekubeni ahambe njengesiqhelo kwi-monasteri ukuze aqaphele. Nangona kunjalo, lo mnqweno awunxhaswa nguyise, ocinga ukuba ekuqaleni wayefuna ukukhonza enkonzweni yempi, kwaye sele sele sele ethatha isigqibo esibalulekileyo.

USimon wayengenakuphulaphula ukuthanda kwabazali bakhe kwaye waqhubeka nokuphila kwakhe okuqhelekileyo. Wayeneminyaka nje-19 kuphela. Kungekudala wayelibale ngokuthanda kwakhe. Yena, omncinane nomhle, njengabalingane bakhe abaninzi, waqala ukuthobela izilingo ezahlukeneyo zobomi behlabathi.

Qaphela

Kodwa iNkosi ngokwayo yamnceda ukuba aphume kwintlango yokuphoswa ngesono kunye nehlabathi elingento, kwaye uSimon waphinde waba nesifiso esinamandla sokuba yi-monk.

Ngenye iminihlwa, ebuya kwimikhosi evuyokileyo, walala waza wabona ephupha lakhe ukuba "inyoka ephosa" ingena njani kuyo. Wayekwesaba kakhulu kwaye ngelo xesha waziva edidekile kakhulu, kwaye ke, ngexesha lokuvuswa, wayenamazwi ka-Most Holy-Holy Theotokos, owathi wagwinya inyoka ephupheni, kwaye wayencibilikiwe, kwaye kwakungekho mnandi kuye ukubona oko akwenzayo. USimon waqaphela ngokukhawuleza ubomi bakhe obunesono waza waguquka ngamandla phambi kukaThixo, wambulela uMama kaThixo waza wafuna ukunikela ubomi bakhe kuSomandla.

Nangona kunjalo, okokuqala wazalisekisa imiyalelo kayise waza wakhonza eSt. Petersburg. Kukho oogxa abathandekayo baze bamhlonele, wayeyindoda enomzekelo, onoxanduva kunye nesigqeba esisigqeba, kunye nomhlobo othembekileyo. Kusemkhosini anesipho sobulumko. Ndiyabulela icebiso lakhe, abaninzi abantu asebenza nabo basombulula iingxaki zabo kwaye bafumana uxolo lwengqondo.

Monasticism

Ukuphumelela ngenkonzo, uSimon akazange akhohlwe ngoThixo. Kungekudala ngaphambi kokugqweswa kwakhe, wathola intsikelelo ngenxa ye-monasticism evela kubawo ongcwele olungileyo uYohn waseKronstadt. Kwaye, ehleli endlwini yendlu kayise ngeveki enye, eqokelela zonke izinto eziyimfuneko kwendlela kunye nezipho zendlu yeendwendwe, yena, ekutshilo iindwendwe zakhe, waya endleleni eya kumninimzi kwiNtaba yeAthos.

Ngonyaka we-1892, uMonk Simeon waseAthos waya kwiNtaba eNgcwele. Ngelo xesha kwakungumhla we-Russia Panteleimon Monastery, kwaye waba ngumcebisi wale ndwendwe engcwele. Ubomi kuyo kwakulula, ngokuthobeka kakhulu kwaye kungenakwenzeka. Okokuqala wayesebenza ngetye, kwaye ke u-economist kunye nomphathi weworkshop kunye nokugcinwa kwezinto zokugcina ukutya, kwaye sele sele sele ekhulile ehamba kwindawo yokuthengisa. Emva kokudlula yonke indlela yokuqala yobomi bendalo, ngowe-1896 uSimon ukhonkxiwe kwingubo ebizwa ngokuba nguSiluan. Ngomnyaka we-1911 wamkela i-schema, ehlala ngegama elifanayo.

Ubomi kwindawo yobomi

Kwi-monastery uMonk Simeon waseAthos wayengenabo abafundi bakhe, kwaye akaze ahloniphe nawaphi na abadala, njengoko wakhuliswa kwimoya epheleleyo yesithethe somoya sezindwendwe zamandulo, esasungulwa eminyaka emininzi edlulileyo, kwaye oku kuthetha imithandazo kunye neenkonzo, ukuvuma nokudibanisa, Ukutya nokugada, ukufunda iincwadi zokomoya zobuKristu kunye nomthandazo ongapheliyo.

USimonon waseAthos, ehlala ebantwini, wayekwazi ukugcina intliziyo yakhe nengqondo kuzo zonke izilingo kunye neengcamango ezazisusa ngokuthandaza phambi kukaThixo, njengoko wayecinga ngale ndlela yifutshane yokusindiswa.

NgoSeptemba 24, 1938, uSimonona Siluan waya eNkosini ngokuthula. Ubomi bakhe bube ngumzekelo wobumnene, ukuthobeka nothando kwabanye. Kwiminyaka engama-50, ngowama-1998, uMonk Saint Simeon wase-Athos wayebalwa phakathi kwabangcwele yiNyunithi engcwele yeConstantinople yeCawa le-Orthodox.

Ngaloo ndlela, uMphathiswa wakhe oyiNgcwele u-Alexy II waseMoscow wazisa igama lomdala ongcwele kwiinyanga zeROC (kwindlela yokudala kaSeptemba 11).

USimon waseAthos: izicaphuno

Iingcaphuno zakhe ezizizilumko zimelela imfundiso yehlabathi enkulu kunye nemiyalelo ebalulekileyo ekuphuhliseni ubuntu bokomoya. Iingxelo zakhe eziqinileyo ziya kuba kukuthanda kwanoma yimuphi umntu, umakholwa okanye ongakholwayo, kuba umdala wayecinga ukuba ukuba ufuna ukunceda umntu, akufuneki ukuba ucebile okanye unamandla - kwanele ukuba abe nomusa. Wayejonga ukuba umntu ohlupheke kakhulu ngumntu othanda imali. Kwakhona wathi umntu othanda uThixo nabanye abayi kufa. Kwaye umqondiso womoya ophilileyo wayenokholo, umphefumlo ogulayo-ukungathembeki. Kwaye ekupheliseni unako ukucaphula amagama afundisayo endoda endala ukuba ubomi buyincwadi yokufunda evala kuphela ukuphefumula kokugqibela.