Ngubani na umntu akuyo nokuba babe?

Yintoni uhlanganisa aba bantu saa njengoGandhi, uHitler, uLenin, noTrotsky, Che Guevara, Yulia Tymoshenko, uNapoleon, uMartin Luther King? Nangona abalinganiswa ezahlukeneyo ngokupheleleyo, izicwangciso zoxolo okanye zemfazwe, waphulaphula izigidi zabo, bebasa iimbono zabo, waphefumlelwa ukuba alwe, ukwazi. Abantu abanjalo bathi - le charisma benkokeli, nangona ingezizo zonke kubo babezimisele uzuko nembeko yinkokeli. Baye balandela abanamathele, baba iintshaba zabo ngenzondelelo. Kodwa ke uzuko lifinyele elide, njengoko sibona ngen- kwaye ebunayo iinkwenkwezi zokucwangcisa zoshishino, kwaye malunga ezinjalo Ubuntu kukhumbuleke kunye kwiminyaka emininzi emva kokufa kwabo.

Charisma - Ilizwi elo oza kuthi evela eBhayibhileni. Umpostile uPawulos uthetha umkhonzi oluyinene lukaThixo njengabantu wehla phezu ubabalo lukaThixo, uMoya oyiNgcwele. Kwaye oku kuvela igama lesiGrike eliguqulelwe ngokuthi "ubabalo." Ekuqaleni, oko kumiselwa abafanelekayo lamaKristu kwisihloko se-uMpostile kaThixo, oko kukuthi, umntu ohlala ngokwemiyalelo yeVangeli. Ngaba oko kuthetha ngenkulungwane yokuqala ukusasazeka kobuKristu, ukuba ubabalo wasinika kunye nabalandeli ubungcwele balandela isihlwele yaye iiklabhu fan, njengoko kumaqela yebhola mihla? Makube lee oko. Kodwa ngaba imkhathaza abapostile? Akunjalo konke!

Kwaye apha sifumana umgangatho wokuqala lokuba kolu didi lwabantu: ukuzithemba kunye nokuzimisela. "Musani ukucinga, wena uthini - uMoya kaThixo uya kuthetha ngawe" - utshilo eZibhalweni. umntu akuyo ufana ngotolo: ukuba konke ejoliswe ekufezekiseni le njongo; nokuba yozingiso lwakhe yena yosulela abanye. Akazange umzuzwana zibuthandabuze ubulungisa iinjongo zabo, ukuhlonipheka zabo, kwaye sibonise ukukulungela ukuba uyakwenza oko. Kuba angazinzanga, uhlobo bethingaza ukuba loo mntu - njengokuba wokukhanya ulwandle olulwayo lwadamba.

Luyixhalabele iingcinga zakhe, umntu akuyo nga uyithumele qhalo. ababona abantu abanjalo ulwimi-esile libotshelelwe, nangona kukho izithethi elungileyo, ningaswele nayiphi charisma. Kwaye, okona kubaluleke kakhulu, ingcamango ukuba waka lomlilo ithi, ukuze azalwe ayikho entlokweni yakhe, waza wacinga ukuba umphumo waba bacebisi yesilumko (kodwa hayi abanalo ikhono ukuqinisekisa). Ezi izithethi "namarhela" abaphulaphuli kwi, kwinqanaba ngokunzulu ngokweemvakalelo. Abayi moralizing, abayi ukufundisa, baya kukhuthaza nesifo ngehlombe zabo. Ukuba phambi isihlwele, abantu abanjalo baziva abaphulaphuli zabo. Bangafika populist, kodwa musa ukuya phambili ngalo kakhulu, bona nje ukuthetha nabantu ngolwimi abaluqondayo. Kwaye abangoyikiyo ukuba bavakalise uluvo lwakhe nokuba olwahlukileyo jikelele kwamkelwa.

umntu akuyo uziva "bakhululeke" kuyo nayiphi na imeko. Angawi ekudakumbeni kunye ngxubakaxaka iingxaki ngesiquphe asahlumayo, yaye xa ukungaphumeleli, ungalahli intliziyo. Wayenyanisile ukuvuma iimpazamo zabo, kodwa ke bakhuthaze abanye ukuba zisaya emva kwakhe, ngenxa yokuba uyazi apho ukuya. Kwiimeko kakhulu bantu sigcina ubukho ngokupheleleyo ingqondo kwaye athathe isigqibo esisiso. Wenze sithembela ngokupheleleyo, yaye usimema. Ngelo xesha linye inkokeli akuyo ngegqudu yahlukile kuba yangaphambili ikuvumela ukuba kubonakala kwabanye. Akatsho ukuba: "Lindani uphulaphule!", Kodwa ithi bonke: "! Makhe siye kwinjongo kunye"

Ukususela ngoko, njengoko ngezentlalo maks Veber wasebenzisa igama elithi "umntu akuyo 'ukuba iinkokheli zopolitiko, kukho iinkqubo zoqeqesho ezininzi ezithembisa ukukhula i" umlawuli iingqondo "ye kakhulu eziqhelekileyo nkqu nabantu abenentloni kwaye yona. Besililibele intsingiselo endala yegama elithi "charisma" - "isipho sikaThixo". Oko emaziphunyezwe uqeqesho kunye nemithambo woyisa ukuba neentloni, ukuphuhlisa izakhono zonxibelelwano, funda ukuba abambelele ebantwini. Nakuba kunjalo, ukuba oko yatyhilwa phithi, ukuzithemba ongagungqiyo, ukukwazi ukuphakamisa eminye wave ngokweemvakalelo kwaye kungakhokelela njongo alithandayo zifumaneka kuphela ukusukela uhlobo okanye kuThixo, nantoni na oyithandayo.