Inkululeko kunye noxanduva njengoko ubunye ephikisanayo

Inkululeko uxanduva - yintoni na intsingiselo yala magama kuphothulwe? Inkululeko kukodwa inkcazelo entle ebanzi oko izakhono zabantu bulumko mithetho, nto leyo esekelwe ngaphezulu lee ama zo baseAthene. Ukuze sibe free - ngoko eyona ndawo kanye kangangokuba luvumela kungenzeka ukuba wenze le nto okanye loo mntu. Kodwa kwangaxeshanye kunzima ukuba ulahlekile iinkcazelo, ezama ukwahlula iimpawu 'inkululeko ukusuka' kunye 'inkululeko. "

Iifom yokuqala kuhambe isiyaluyalu ngokupheleleyo, ukhupha isilwanyana kunye umnqweno abantu sisiphithiphithi. Uphawu yesibini, ngokuchaseneyo, kubandakanya inkululeko kumGaqo amaxwebhu amaninzi asemthethweni. It ikuvumela ukuba ukonwabela amalungelo neemfanelo ephuma ekuzalweni, ngaphandle kokwaphula isithuba zobuqu zabanye. Ngoko ke, ukuba sengcaciso umbhodamo yaye akazange ayamkele KABLOOM, owesibini kuquka uxanduva olunemiqathango bomntu ngenxa izenzo zabo, iingcamango kunye nezenzo.

Kodwa ke umbuzo yomxholo ethathelwa ingqalelo namhlanje - inkululeko kunye noxanduva, kwaye ngoko ke ukunika ingcaciso yokuqala, kulandela sesibini ndirhoxise. Uxanduva, ngengqiqo imxinwa ilizwi, ibonisa umda ngumthetho nokuziphatha kwe amathuba oluntu ukuba abe noxanduva izinto azenzileyo. Kodwa ke ukuba iimpawu ngokusemthethweni zonke ngaphezulu okanye ngaphantsi ecacileyo, ngoko kuthekani yokuziphatha? Inkululeko kunye noxanduva ku twisisa yokuziphatha ngentsulungeko basenokuvana, elizimeleyo amanye amagama nganye. Kwaye, oko, ukuba umntu ngamnye kungakhathaliseki bakhe amandla, amagunya omthetho kwakunye neminye imiba yomthetho. Yokuziphatha efanayo - lungaphezu ngokubanzi kakhulu kwinkalo ububanzi, ukuba kuphela ngenxa yokuba, ngokungafaniyo umthetho iqwalasela ntu nga ngaphakathi, ukunika inkcazo epheleleyo zonke izenzo kufezwa okanye hayi kufezwa ngaphakathi ezingqondweni amathuba akhe.

Xa kucaca ukuba umxholo umba owahlukeneyo kwaye edidayo. Ngapha koko, inkululeko kunye noxanduva, isishiya omnye komnye, azikhethe kuphela bulumko.

Umzekelo, igosa lamapolisa ekufuneni-mthetho axhobileyo yaye babakhusele kunye nabanye 'ubomi, yena unelungelo lokuba ukumbulala, yaye ngaloo ndlela alibandakanyi ngaphaya amalungelo elinikwe yena ngumthetho.

Kodwa intshukumo enye kumgca yamapolisa iqabele impembelelo kwenxiwa inkululeko umntu lowo abulawe, yaye ngaloo ndlela yokuziphatha nokuba idlula imida oko kuvumelekile, okwenza ukuba inkampani kuye. Kwangaxeshanye, ukususela kwinqanaba imbono yoluntu enye, amapolisa aya kuba kulungile. Ukuba landela, ukuzithethelela, abulale abalindi-mthetho, uluntu lokubulawa ingqalelo njengemeko eyenza mandundu kwaye kakhulu ngokunxulumene ngumbulali ixhoba ekunene ...

Kufuneka kuqatshelwe ukuba inkululeko kunye noxanduva kufuneka engenakususwa, hayi nje kuphela kweli sikhokelo ulawulo lomthetho kunye isazela yabantu. Intsingiselo yala magama, ukuqonda kwabo oluchanekileyo kufuneka wabethelela ngabazali kunye namaziko emfundo ukususela ekuzalweni komntu kunye nokubunjwa kwakhe njengomntu ngamnye. Kungenjalo, "ukuba ezamahala" wayeza kuba elilingana yakhe 'ukuba siwele nentshabalalo ", yaye wemfanelo iseli kuphela eziya ekugqibeleni kukhokelela ngendlela etenxileyo womntu yaye yingozi nje kuphela kodwa kuluntu luphela.