Uphi umbuzo oyingqungquthela njengomfanekiso wesitayela

Ubugcisa bentetho kuphela yinto engadingi nayiphi na into ephuculweyo yokuklama, akukho dongwe, ayikho ilitye, akukho mibala - nje italente yokuba nelizwi. Ukuba inkumbulo yabantu igcina yonke into ngonaphakade, kwangekho iphepha elingafunwa. Kodwa abantu abaninzi kulula ukukwakha inqaba ngaphandle kwelinye isigwebo, becinga kunye nokuva. Ukufundisa lo bugcisa bubizwa ngokuba yi-sayensi yasendulo ye-rhetoric. Wanikela igama kwiqela leendlela zobuncwane - iindlela zokubhala. Ucacisa ukuba umbuzo onjani kunye namanye amanani, kwaye uyawafundisa nendlela yokuwasebenzisa ngokufanelekileyo entetho. Ngaphambi kokuba sifumanise ukuba yintoni umbuzo oyingqungquthela kunye nemisebenzi yayo yintoni, siya kufumanisa ngokuchanekileyo ukuba yiziphi iinguqu eziphambili.

Iingxelo ezibizwa ngokuba ziimpawu zentetho, ezakhiwe kwiinguqulelo zomlomo zemeko-ingxoxo. Amanani angamaxabiso avela ekuphulaphulelweni kwemigaqo-nkqubo yokuthetha, ngenxa yokuba iingxoxo zeengxoxo ezichazwayo kwinkqubo yentetho azenzelwe impendulo yangempela okanye isenzo esilungeleyo, njengokwesiko "ekunxibelelweni". Le ncokola ephilayo kwimpilo yemihla ngemihla incoko ekhonza ngokuyinhloko iimfuno zolwazi lokutshintshisana phakathi kwabathathi-nxaxheba. Kuqulethwe ezinjalo izibheno kumnxibelelwano, owenza ukuba uphendule okanye impembelele kwizenzo ezithile. Ingxoxo yencoko yokuphendulela i-rhetorical turns is aqhelekileyo, kwaye ukusetyenziswa kwabo kumsebenzi wobugcisa kuhloswe ukuxazulula le ngxaki:

• Inkulumo yabalinganiswa ngabanye;
• Ukugqitywa kokubonakalisa nokuzaliseka kwengqondo yomlobi kunye namaqhawe;
• Ukugxininisa kwimibandela ebalulekileyo yombhali wenqaku elichazwe.

Kwezinye iimeko, amanani angamaxabiso angenza indima enomxholo.

Abahlalutyi banamhlanje abhekiselele kumanani abhaliweyo njengezibheno, ukuphika, ukuvakalisa kunye nemibuzo. Bachaza njani ukuba umbuzo onokuphikisana nombuzo, ukukhwabanisa, ukunyanzela kunye nokukhanyela? Masiqwalasele isibheno. Kuxhomekeka xa kungenjongo yokuqhagamshelana nomntu, into okanye into ejongene nayo, kodwa isebenza kuphela ukubonisa ingqalelo kubo abafundi nokubonisa isimo sengqondo sesithethi. Olu hlobo lonyango lubizwa nangokuthi "intetho yokutyunjwa." Nasi umzekelo: "eMoscow! Kwenzeka kangakanani kule ngxolo ... "Izibheno zeengxelo zivame ukusetyenziswa kwivesi ngaphezu kweetekisi zeprosaic, apho, phakathi kwezinye izinto, zihlala ziquka," uzisa "umxholo womsebenzi. Njengoko apha: "Hayi uvuyo! Kukho ukungabi nalutho entliziyweni ongenakukwazi ukulawula, awukwazi ... " Umbuzo olandelayo-umbuzo oyingqiqo - ufana ngokufanayo kwiprose neebongozi. Ngoko yintoni umbuzo oyingqungquthela njengomfanekiso wesitayela? Lo ngumbuzo oceliwe ngenjongo yokuzaliswa kwe-aphoristic kunye nokuqinisekiswa kwenyaniso eyaziwayo okanye ecacileyo. Ukufumana impendulo - loo njongo ibangela umbuzo wendabuko, impendulo yokuphendula ayifuni, kuba impendulo iyodwa: "Ngaba usuphelile kwakhona?" Ngamanye amaxesha indima yombuzo ophendulayo kukukhuthaza ukuqhutyelwa phambili kwenkcazo yobugcisa, ukukhuthaza ukuvezwa ngokujulile Iimpawu ezibalulekileyo ezihamba kunye naye: "Le iphupha, kwaye ngomso yonke into iya kuhluka?" Kuba umntu, mhlawumbi, kuya kuba kukufumanisa ukuba akukho mibuzo kuphela, kodwa nezimpendulo zempendulo. Okanye, ukunyaniseka okuthatha uhlobo lwempendulo kwindlela ecinga ngayo, ukucinga okanye umbono wobuqu bomntu ocinga ukuba: "Hayi, mhlobo wam, akukho mntu ulindele khona!"

Ukumemeza okubhaliweyo kukuthetha, okubonisa ukubonakalisa okhethekileyo kunye nomntu ophazamisayo. Kuqaliswe ngokuyinhloko ukubeka ingqwalasela okanye ukunyusa ugxininiso kwimiba ethile yenkcazelo eboniswe ngayo: "Yibonayo intsingiselo kwaye ukhangela!" Bonke abadwebiweyo bazalisekisa indima yabo kwisicatshulwa somsebenzi, kodwa into eqhelekileyo kukuba bonke bawenza le ngcaciso icacisa .