Ukutolikwa uTheophylact Bulgarian kwi Gospel oyiNgcwele

Kwaye makhe ukufunda 'utoliko uTheophylact yaseBulgaria yeVangeli Oyingcwele "! Umsebenzi umdla kakhulu oku. umbhali wayo uBhishophu Ohrid uTheophylact of Bulgaria. Yena waba wezakwalizwi yaseByzantium nakumaGrikekazi umbhali, itoliki sibhalo. Wayephila ekupheleni XI - ekuqaleni XII kwenkulungwane kwiphondo Bulgarian Byzantine (ngoku Republic of Macedonia).

UTheophylact Bulgarian ibizwe nolonwabo, nangona engazange ngamalungu abangcwele eyaziwayo esidlangalaleni zeCawa Orthodox. Kufuneka kuqatshelwe ukuba Slavic kunye nababhali kunye nabapapashi zamaGrike badla zibhekisela kulo njengoko saint kwaye umyinge zooyise zebandla.

biography

Biography uTheophylact Bulgarian kancinane eyaziwa. Eminye imithombo bathi ukuba wazalwa emva 1050 (ukuya ku 1060 kanye) kwisiqithi Euboea, kwisixeko Chalkis.

EConstantinople Hagia Sophia uTheophylact diaconate wamnika: Bulelani kuye, weza kwinkundla yoMlawuli Parapinaka Michael VII (1071-1078). Abantu abaninzi bakholelwa ukuba emva kokufa uMikayeli, uTheophylact wabelwa unyana wakhe, utitshala Prince Konstantinu Duki. Ngapha koko, i-kunyaka-iinkedama emine, kwaye ngoku eli iwonga ziye indlalifa, kwakukho kuphela umama - uKumkanikazi Maria, umxhasi uTheophylact Bulgarian. Hi ndlela leyi, yena amsa ukubhala izinto kakuhle.

Kufuneka kuqatshelwe ukuba nokuvela ngemisebenzi ebhaliweyo uTheophylact, imbalelwano eBulgaria kukho inani elikhulu labantu abadumileyo, thumela ku eBulgaria, uBhishophu Ohrid ihlobene ebukumkanini Komnina Alekseya (1081-1118). UTheophylact Ukuphuma ukusuka kwikomkhulu, apho efumana ubunzima, mhlawumbi ngenxa ihlazo le nguzwilakhe usapho Michael.

Akukho mntu owaziyo ukuba ahlala ixesha elide kangakanani bangenzi uTheophylact yaseBulgaria xa reposed. Ezinye iileta zayo yomhla ekuqaleni kwenkulungwane XII. Ngelo xesha, xa kwinkundla uKumkanikazi Maria, kodwa akukho kwiminyaka ngaphambili kwe 1088-1089, umvangeli uye wadala "yokufundisela Tsar kaThixo." Lo msebenzi nanto, anegunya kakhulu kwizangqa boncwadi, walungiselelwa ngokukodwa umfundi wakhe, Prince Constantine. Kwaye ngo 1092 kwasuka * uKhesare Alekseyu Komninu eulogy kunokuba ngamatshamba.

indalo

Yinto eyaziwayo ukuba lesikhumbuzo ibalulekileyo kwimbali indalo uncwadi uTheophylact ingqalelo imbalelwano yakhe. Wasinda 137 iileta wathumela abantu zomoya ephakamileyo bukhosi. Kwezi iincwadi uTheophylact Makabongwe yaseBulgaria wakhalaza Isiphelo sakhe. Kuye kulungisiswa amaByzantine kwaye yeqonga enkulu, yaba bakhona, ukuze impahla yabo Slavic, "elimnandi lwegusha."

Kufuneka kuqatshelwe ukuba iingxelo yokuvukela ezithandwayo, Vuka rhoqo ngaphambi kokufika yesibini zobukumkani yaseBulgaria, kwaye kubonakala ukusuka kumaxesha ngamaxesha ezintlwini Omnqamlezo, nasekuphakamiseni iileta ezininzi Feofilakt kwinqanaba ezibalaseleyo umthombo zembali. Idatha kwi ulawulo lobukumkani, amanani ezininzi ngexesha Komnina Alekseya nayo ibalulekile.

Kwincopho iindlela creative Feofilakt na utoliko iTestamente Entsha kunye Old. Le ncwadi yezibhalo. Lo msebenzi original kule ndawo, Kakade ke, ekubhekiselelwe kuso ingcaciso iVangeli, ingakumbi eSt Matewu. Loo nto inika umdla umbhali usekela iingxoxo takwe utoliko olwahlukeneyo Ioanna Zlatousta kwinani elikhulu izigigaba zeZibhalo.

Ngokubanzi, uTheophylact ngokufuthi ivumela yimizekeliso intsingiselo yesicatshulwa, maxa wambi bade n'ekiweebwayo ukumodareyitha mpikiswano kunye amahlelo. UTheophylact INGUQULELO Bulgarian izenzo yabapostile imiyalezo becala oseleyo izimvo, kodwa imibhalo zangoku ngokoqobo zikhutshelwa evela kwimithombo ezichanileyo lwekhulu IX kunye X leminyaka. Nguye ke umbhali ubomi ezipheleleyo Malibongwe uClement Ohrid.

Okubaluleke kakhulu polemic sakhe nxamnye Latins, ibhalwe ngomoya yoxolelwaniso, nelizwi lamangqina elinantlanu awabandezeleka phantsi Julian e Tiveriupole (Strumica).

Interesting nto: kwi Patrologia Graeca imibhalo womshumayeli weendaba obekwe th 123 ukuya 126 th umthamo olubandakanyayo.

Commentary on the Gospel of Matthew

Ngenxa yoko, uTheophylact wabhala ukutyhilwa emangalisayo yeVangeli kaMateyu, yaye ngoku siza kuzama ukuqwalasela lo msebenzi ngokweenkcukacha. Wathi bonke abantu abangcwele ababephila phambi komthetho, hayi ulwazi olufunyenwe iincwadi kunye nemibhalo. Kuyamangalisa kakhulu, kodwa ke umsebenzi wakhe lubonise ukuba sikhuliselwe ukukhanya-oyiNgcwele uMoya, ekuphela kwamzeleyo, ukuze ulwazi ngokuthanda kukaThixo: UThixo ngokwakhe wakhokela incoko nabo. Ngoko wayemela uNowa, uAbraham, uYakobi, uIsake, uYobhi noMoses.

Emva kwexesha abantu ziye zehla nibe liboniswa lokufunda ulwazi loMoya oyiNgcwele. Kodwa uThixo enobuntu, wabanika isibhalo, ukuba nangona sibulela kuye uza kumkhumbula. UTheophylact ubhala ukuba uKristu siqu incoko yokuqala kunye nabapostile bakhe, waza wabathuma mentors intsikelelo uMoya Oyingcwele. Kakade ke, iNkosi kulindeleke ukuba ngokuhamba kwexesha apho kuya kubakho izimilo qhekeko kunye oluntu maxongo, ngoko ukholisekile ukuba zombini zeVangeli zaye zabhalwa. Ngapha koko, ngoko siyasondela kubo inyaniso, hayi ubuxoki heretical uvlechomsya ukuziphatha kwethu zange zimbi.

Kwaye ke, utoliko yeVangeli kaMateyu umsebenzi uyakha kakhulu. Ukufundisisa Book of nomini (Mf.1: 1), uTheophylact wayezibuza isizathu sokuba uMateyu osikelelekileyo akazange athi, njengokuba abaprofeti, igama elithi "umbono" okanye "ilizwi"? Ngapha koko, bathi rhoqo, "Umbono kaIsaya imangaliseke" (Is.1: 1) okanye "Ilizwi elafikayo uIsaya ..." (Isaya 2: 1.). Ufuna ukucacisa le ngxaki? Ewe, iimboni ngeemboni nje wasondela ogwilikayo yobulukhuni beentliziyo. Nje ngoko ke basixelela ukuba umbono kaThixo ilizwi likaThixo ebantwini uyoyika kwaye bengahoywanga ngenxa yokuba kuye.

UTheophylact uthi uMateyu bathetha onesidima, elithembekileyo naphulaphula, ngoko ke loo nto athi ngaphambili kubaprofeti. Uthi ukuba oko kucamngciwe abaprofeti, babona ingqondo, ujonge kuyo ngoMoya oyiNgcwele. Nje ngoko ke uthe yayingumbono.

UMateyu akazange engqondweni ucinga uKristu, kodwa ngengqondo kunye naye bahlala ephulaphula yenyama yakhe, amlinda esenyameni. UTheophylact ubhala athi nje ngoko akazange athi: "umbono Ndabona," okanye "intuition", kodwa wathi: ". The Book of phakathi kweentsapho"

Okulandelayo, sifunda ukuba igama "uYesu" - Jewish, hayi isiGrike, eliguqulelwe ngokuthi "noMsindisi." Ngapha koko, igama elithi "yao" amaYuda baziswe ngayo usindiso.

NoKristu ( "uKristu" kuthetha ngesiGrike "lowo umthanjiswa") babizwa ababingeleli abalawuli abaziintloko, ngenxa yokuba bayithambisa ngeoli ubungcwele, wamgalela ukusuka uphondo, leyo isicelo kwintloko yawo. Ngokubanzi, egameni leNkosi uYesu, yaye ubuveleli, ngenxa yokuba amadini yena njengoKumkani, yaye ekhaya nesono. UTheophylact ubhala ukuba uthanjiswe ngeoli ngoku, uMoya oyiNgcwele. Ukongeza, wokuthanjiswa kwakhe ngaphezu kwabo bonke abanye, kuba akukho ezinye balihluthe nabo elo uMoya weNkosi? Kufuneka kuqatshelwe ukuba abangcwele benze intsikelelo uMoya oyiNgcwele. In uKristu umsebenzi ngamandla ngolu hlobo lulandelayo: Kristu ngokwayo, kwaye consubstantial ngoMoya wakhe kusetyenziswa ukwenza imimangaliso.

david

UTheophylact elandelayo wathi kamsinya nje uMateyu wathi, "uYesu," wathi, "Nyana kaDavide" ukuze ukuba kusenokwenzeka ukuba wayecinga ukuba wayebhekisela kwenye Yesu. Ngapha koko, ngaloo mihla mna ndahlala omnye uYesu obalaseleyo, uMoses, emveni kokuba inkokeli yesibini yamaYuda. Kodwa oku engabizwanga unyana kaDavide, unyana kaNun. Wayephila kudala ngaphambi kokuba uDavide Wazalwa kwisizwe sakwaYuda, uDavide kuyo, kodwa ukusuka kwenye.

Kwakutheni ukuze uMateyu wabeka uDavide phambi Abraham? Ngenxa yokuba uDavide eyaziwa: waphila kamva, uAbraham wayebizwa ngokuba ukumkani obalaseleyo. Kubaphathi yena elikholekileyo kuThixo iNkosi yokuqala, waza wafumana isithembiso kuye, kwavakala ukuba uKristu imbewu wokunyuka yakhe, kutheni uKristu ebizwa ngokuba nguNyana kaDavide.

UDavide ngokwenene umfanekiso kaKristu asindiswe, njengokuba Wayishiya loo ndawo yeNkosi voznenavidennogo Seoul waqalisa ukulawula, yaye uKristu weza esenyameni waza waqalisa ukuba ngukumkani phezu kwethu emva kokuba uAdam walahlekelwa ubukumkani bakhe, yaye amandla kuyo iidemon yaye zonke izinto eziphilayo yakhe.

UAbraham wazala uIsake (Mat 1: 2.)

UTheophylact Okulandelayo ngokutolika ukuba UAbraham wazala yamaYuda. Kungenxa yoko le nto, umshumayeli weendaba ezilungileyo naye uqala yokuzalwa. Ukongeza, uAbraham waba idinga lokuqala: kwathiwa ukuba "zonke iintlanga ziya kusikelelwa ngembewu yakhe."

Kakade ke, umntu ofanelekileyo uza kuqalisa kulo mnombo kaKristu kunye naye, kuba uKristu imbewu ka-Abraham, apho siya kufumana ubabalo bonke amaqaba ngaphambi phantsi kwesifungo.

Ngokubanzi, uAbraham lithetha 'uyise Iilwimi ", noIsake -" kohlekayo "," uvuyo ". Okubangel 'umdla kukuba, umvangeli akuthethi ukubhala malunga nenzala ongumgqakhwe ka-Abraham, umzekelo, uIshmayeli kunye namanye, ngenxa yokuba amaYuda awuveli kubo, kodwa uIsake. Hi ndlela leyi, uMateyu yayibhekisela uYuda nabazalwana bakhe, kuba izizwe ezilishumi wehla kubo.

Bacacise kwi yeVangeli kaYohane

Kwaye ngoku khangela indlela uTheophylact Bulgarian uYohane wathetha. Wabhala ukuba ngamandla oMoya oyiNgcwele, njengoko kubonisiwe (2 Kor 12: 9), Yaye ke siyakholwa, kufezeke kwamandla. Kodwa hayi kuphela buthathaka umzimba, kodwa nobugagu kunye nesizathu. Njengobungqina, wacaphula umzekelo umntakwabo kaKristu kunye osiyazi enkulu wabonisa ubabalo.

Uyise weentlanzi. UYohane ngokwakhe ezingelwa ngendlela efanayo njengoko wenzayo noyise. Akazange akwazi ukufumana kuphela imfundo lwamaYuda isiGrike, kodwa hayi kwi Kazan. Olu lwazi ingxelo ngaye iSt Luke kwincwadi yeZenzo (IZe. 4:13). Homeland kubhekwe kakhulu amahlwempu abaqhelekileyo - kube lali, nto leyo Sizibandakanye ekulobeni, kungekhona inzululwazi. Wabonakala ukukhanya eBhetesayida.

Umvangeli bamangaliswa abanye, Noko ke, uMoya wakwazi ukufumana abangafundanga, amanene, ngayo nayiphi na indlela asinto umntu obalaseleyo. Ngapha koko, wavakalisa ukuba akukho nto wafundisa ukuba akukho namnye abanye babe ngabashumayeli beendaba ezilungileyo.

Kufuneka kuqatshelwe ukuba ivangeli ngenxa yokuba washumayela kokufa komzimba kaKristu kunye ongunaphakade ubukho bakhe ayithethi nto kakuhle, kukho ingozi yokuba nakanjani abantu emhlabeni kwaye akwazi ukucinga ngayo nantoni na ophezulu, ucinga ukuba uKristu Genesis okuvela kuphela emva ekuzalweni kwakhe kuMariya, hayi azelwe kayise phambi kokuba ihlabathi.

Kungenxa kule ulahlekiso uye wabaleka Samosatskiy Pavel. Kungenxa yoko le nto uYohane ibalulekileyo kunjalo wavakalisa ukuzalwa izinto zaphezulu, wabala, kunye nokuzalwa yeLizwi. Kuba uthi: "Ke ilizwi waba yinyama" (Yohane 1: 14).

Sinikezela ngaphezulu imeko enye emangalisayo kwi kaYohane uMvangeli. Oko kukuthi, kuba nguye yedwa, kwaye oomama ezintathu: Mother Salome, indudumo, ngenxa yelizwi yayingubhazabhaza yeVangeli, nguye 'unyana kweendudumo "(. Marko 3:17), Yaye ke Virgin Mary. Kutheni emsulwa? Ewe, ngenxa yokuba kubhaliwe kwathiwa: "Nanku unyoko wakho!" (Yohane 19:27.).

Yaba igama ekuqaleni (Yohane 1: 1.)

Ngenxa yoko, ukufunda ngakumbi ukutyhilwa yeVangeli uTheophylact Bulgarian. Oko loMshumayeli wathi sandulela, Uyaphinda, kwaye ngoku ngoxa abanye bezakwalizwi ndixelele ubude ngokuzalwa kaNdikhoyo emhlabeni, akhuliswe ngayo kunye nokwanda uYohane ngoyaba ezi ziganeko, njengoko afunda nabo ngazo kakhulu lukhulu wathi. Ukhokela intetho malunga yobuThixo, waba ngumntu phakathi kwethu.

Noko ke, ukuba bazijongisise ngokusondeleyo, ungabona njani abo, nangona wafihla ulwazi malunga kobuThixo kwamzeleyo, kodwa ukhankanye bonke efanayo kancinane, noYohane, amehlo akhe zigxunyekwe iLizwi likaThixo, wagxininisa ukugosisa wenyama. Kuba imiphefumlo zonke zilawulwa yi nguMoya omnye.

Akukho ukutyhilwa yokwenene yeVangeli uTheophylact isifundo Bulgarian umdla kakhulu? Siyaqhubeka baziqhelanise phambili ngokwabo lo msebenzi emangalisayo. Yintoni UJohn uthi kuthi? Usixelela ntoni uNyana, nakuye uYise. Ukhomba ubukho engenasiphelo ka kuphela kwamzeleyo xa esithi: "Wona wawuliLizwi ekuqaleni," oko kukuthi, ukususela ekuqalekeni. Kuba oko kwenzeka ukususela ekuqaleni, ukongeza, Kakade, alibonakali ixesha xa engekho.

"Indawo - kunibuza ezinye - oko kuqinisekiswa ukuba ibinzana elithi" Ekuqalekeni ube ekho Ngokwenene, apho "uthetha enye ukususela ekuqalekeni?"? Njengokuba ukuqonda ezivame, yaye inkoliso yale wezakwalizwi. Kuba uthi kwenye ngqangi bakhe: "ukususela ekuqaleni kuye ukuba siyibonile ..." (1 Yohane 1: 1.).

UTheophylact ukutyhilwa Bulgarian yinto engaqhelekanga kakhulu. Ekucela ukuba sibona lo okhethwe ngokwakhe uyachaza? Kwaye uthi ukuba kunjalo xelela obuzayo. Kodwa uyaqonda ukuba "ekuqaleni" kwakunye kuMoses: "UThixo wadala ekuqalekeni" (Gen. 1: 1.). yindlela ibinzana elithi "ekuqalekeni" ayiniki ukuqonda, ngokungathi isibhakabhaka ngonaphakade, yaye apha akafuni ukuchaza igama elithi "ekuqalekeni" ngokungathi okuphela kwamzeleyo emininzi. Kakade ke, bathi kuphela esikhova. Kweli Ukunyamezela crazy yayingekho enye indlela kodwa ukuba nithi, esi silumko sobubi! Yini na ukuba cwaka ngayo ezi zinto zilandelayo? Kodwa siya kuthi oku intando yakho!

Ngokubanzi uTheophylact ukutolikwa Bulgarian kukhokelela mbongi ezahlukeneyo khona. Apha, umzekelo, uMoses wathi kuqala uThixo wadala izulu kwawo umhlaba, yaye ithi ekuqalekeni "waye" uLizwi. Hi kwihi "wadalwa" yaye "waba '? Kwaye kukho ke ukuba kubhalwe "ekuqalekeni uThixo wadala uNyana," umvangeli obengatsho nto. Ngoku, emva kokuba wathi, "Ekuqalekeni ube ekho," uphetha Kodwa, ukuba ilizwi kwenkulungwane, akukho, kodwa ngokuhamba kwexesha ukuba samkelwe njengoko Jabberwocky abaninzi.

Ngaba na utoliko wokwenene uTheophylact of Bulgaria kanye ubunzima, efundwayo phandle? Ngoko ke kutheni uYohane akazange athi "ekuqalekeni lo unguNyana," kodwa - "ULizwi"? I-umvangeli ithi ukuba kwathiwa ngenxa yobuthathaka abaphulaphuli, ukuba beva uNyana ukususela ekuqaleni yenyama hayi ngokuzalwa iingcinga okumnandi. Kuba "short" lakhe bakubize ukwazi ukuba ilizwi dispassionate inqondo ezelwe, yaye yena wazalwa uyise ezolile.

Kwaye enye ingcaciso ebizwa ngokuba 'nguLizwi' kuba Usixelele ngeempawu kayise, kwakunye naliphi na igama utsho isimo sengqondo. Kwaye ndawonye, ukuze sikwazi ukubona ukuba Yena nguye uYise, intsebenziswano obungunaphakade. Kuba kanye njengoko akunakwenzeka ukuba uphikise ukuba ingqondo kuvamile ukuba kwenzeka ngaphandle amagama, kunye uYise uThixo ayisekho ngaphandle ngoNyana.

ingcaciso ngokubanzi uTheophylact of Bulgaria ubonisa ukuba uYohane uye wasebenzisa eli binzana ngenxa yokuba kukho ezininzi amazwi ezahlukeneyo kaThixo, ezifana imithetho, iziprofeto, njengoko isithunywa sathi: "amandla enamandla, ukwenza ukuthanda kwakhe" (Ps 102 :. 20), oko kukuthi, imiyalelo yakhe. Kodwa ke, kufanele kuphawulwe ukuba gama liqumrhu labucala.

Bacacise kwi Epistle to the namaRoma ayisikeleleyo uMpostile Paul

Ukutolikwa iTestamente Entsha , umshumayeli weendaba ezilungileyo abantu ukufunda rhoqo izibhalo. Oku kukhokelela kulwazi wabo, kuba kaloku yena angenza ukuxokisana lowo uthi, Funani nindifumane, nkqonkqozani kwaye niya kuvulelwa kuni (Mateyu 7: 7). Nale sakufika ukudibana kunye umyalezo ofihlakeleyo ayisikeleleyo uMpostile uPawulos, kufuneka kuphela unokufunda le miyalezo ngononophelo kwaye rhoqo.

Kwakusazeka ukuba zonke iimfundiso ilizwi mpostile zagqitha oku. Unyanisile, ngenxa yokuba ngaphezu bonke basebenza kunye sathenga intsikelelo onesisa yoMoya. Hi ndlela leyi, oku akubonakali nje kuphela evela iileta zakhe, kodwa Apostolic yeZenzo, ocacisa ukuba igama ogqibeleleyo abangakholwayo babembiza Hermes (IZe. 14:12).

Ukucaciswa Blazhennogo Feofilakta Bulgarian uyayiveza bokuqonda zilandelayo: kuqala, siya bayamenywa amaRoma hayi ngenxa yokuba bacinga ukuba babhala phambi neminye imiyalezo. Ngoko ke, ngaphambi kokuba Zeencwadi kwabaseRoma zadalelwa zombini iindaba eya kwabaseKorinte, ngaphezu kwabo kwathiwa Epistle to kwabaseTesalonika, apho uPawulos bayasikelelwa ndawonye indumiso uthi kubo amalizo, wathumela eYerusalem (1 Tes. 4: 9 - 10; Thu 2 Kor. 9: 2).

Ukongeza, ileta eya kwabaseRoma yokuqala labhalwa ngakumbi kwabaseGalati. Ngaphandle koku, utoliko kweVangeli oyiNgcwele isixelela ukuba amaRoma kwezinye imiyalezo wadala kanye kuqala. Kutheni kwindawo yokuqala? Ewe, ngenxa yokuba kwiZibhalo Ezingcwele akufuneki ngokulandelelana kweziganeko. Abaprofeti elinambini, xa usenza uluhlu ngokokulandelelana apho wazibeka iincwadi ezingcwele, ungalandeli omnye nomnye ngexesha, kodwa ezahlulwe imigama kakhulu.

Ke kaloku uPawulos wabhalela abaseRoma kuphela ngenxa yokuba wathwala umsebenzi engcwele sesicatshulwa kukaKristu ubulungiseleli bakhe. Ukongeza, amaRoma ingqalelo obeku- iphela, kuba lowo uzisa ukugqithisela entloko, imiphumo eyingenelo kwi wonke umzimba.

UPawulos (Roma 1: 1.)

Abaninzi umvangeli uTheophylact Bulgarian waqonda njengesikhokelo ubomi. Ngokwenene ngumsebenzi exabisekileyo kakhulu. Hi ndlela leyi, uthi, ukuba uMoses okanye babe ngabashumayeli beendaba ezilungileyo okanye ekubeni umntu akazange abhale amagama abo phambi ezaqanjwa yakhe, njengokuba uPawulos ubonisa igama lakhe phambi lomyalezo ngamnye. Le ifuthe kukuba uninzi kwabaphilileyo kunye nabo ukubhala, waza wathumela umyalezo kude ngokwesiko wenza imiyalezo ezimfanelweni ezahlukileyo.

Kufuneka kuqatshelwe ukuba Epistle eya kumaHebhere, akafuni. Emva bonke, bamthiya, njalo-njalo, ukuze beve igama lakhe zange ayeke ukuba nimphulaphule, ofihla igama lakhe ukususela ekuqaleni.

Kutheni waphuma uSawule igama yena uPawulos? Ukuze yena ukuba ibe ngaphantsi kwaleyo ephakamileyo abapostile, ukuba igama nguKefas, elithetha "ilitye", okanye oonyana bakaZebhedi, ebizwa ngokuba ngooBhowanerges, oko kukuthi, oonyana kweendudumo.

nceku

Yintoni na ubukhoboka? Kuye iindidi eziliqela. Ngaba ebukhobokeni kwendalo yayo ebhaliweyo (INdumiso 118 :. 91). Ngaba ubukhoboka ngokukholwa, oko bathi, "saqalisa ukuqonda umfanekiso wemfundiso enanikelwayo kuwo uye wanikela ngokwethu" (Roma 6:17.). ubukhoboka Okuninzi ikhona kwi kumfanekiso lokuba uMoses, umkhonzi kaThixo ubizwa kule ndawo. UPawulos i "ikhoboka," kulo lonke ezi iintlobo.

Ngethemba, eli nqaku liza kukunceda siqhelane yabasebenzi Feofilakt odumileyo yaye iya kunceda kwixesha elizayo, isifundo inzulu kwiincwadi zakhe.