"Agalele ioli phezu komlilo": ixabiso phraseologism, ntonye nemizekelo achazayo

Indlela igama lomntu lowo ukuzola, kodwa koko, oku kunegalelo elibi imeko yongquzulwano a? Loo mntu kubizwa ngokuba provocateur. Kodwa ke kakhulu ezinemibala kwezopolitiko, ngoko ngokuqhelekileyo bathi: "Lowo uthanda ukuba agalele ioli emlilweni." Meaning phraseologism kuso amagama emithathu yokugqibela, siza kuqwalasela namhlanje.

Ntoni na?

"Agalele ioli phezu komlilo" - nto leyo ithetha ukuba ndithethe into kwi sisasazeke impixano, ukunyuka kwawo. Vele ubeke, aziphose iinkuni phezu ingxabano umlilo okanye ingxabano phakathi umntu. Kuphakamise (idla ngabom) ubudlelwane esele nzima.

Umzekelo, umfundi ityala kumabakala ezimbi. Yena hung intloko yakhe wayeseleza kulila. Ke yena udade enkulu. Yena iqhutywa nokuba whistleblowers ababuxoki, okanye harmfulness, ngokutsho kubazali: "Kwaye Bob ndangena imo deuce!"

Ukuba abazali intliziyo, bajike baye intombi yakhe waza wabuza: "Yaye kutheni ukongeza kukudla komlilo?" ixabiso Phraseologism, inkcazelo yayo unikwe kancinane ngaphambili.

Ngamanye amazwi, le ntombazana aggravates imeko ebuhlungu ngayo umzalwana wakhe. Kuyinto elungileyo, ukuba kuthi ukuba kunqabile xa amaqela amabini eziphikisanayo ukuhlawula, wangathi ilizwi, umsindo wakhe ukuba yaqalwa. Ngokuqhelekileyo oku kuyenzeka ukuba umntu 'idlala ezandleni kwembambano ", inceda amaqela ukuba angene imeko umsindo nempixano nakwiimvakalelo ukumiswa. Wadlula ingongoma endingayi kubuya ngawo. Umahluko phakathi kwabantu, Kakade ke, azisoloko ekhaya kwindalo, ngamanye amaxesha ukuba iimbambano yabasebenzi. Kodwa emva koko "umlilo neoli ezikhawulezayo uncedo 'ukuze zikhule emoyeni.

Ukupapashwa incwadi (impikiswano non-zasekhaya) nezaci

Kukho iindidi ezimbini: umhleli kunye nombhali. Umhleli ithi umbhali, incwadi yakhe ipapashwe, kodwa ezinye izilungiso. Ucela ukuza kuye, masenze ngoLwesihlanu kwaye jonga kwi version lokugqibela.

Umbhali efika ebona ukuba kuya kuba ngcono ukuba ukubhukisha aphoswe kwi inkunkuma okanye aqhumisele, ngaphezu njalo-alungiswe. Ibatshise imbambano. Umhleli kunye umbhali, kuqala shono, ngoko ikhula kwaye ezimbini baqale ukumngxolisa omnye komnye. Liza ukupapasha umqeshwa kwaye uthi ngqangi of a Pupkova lilungele ukupapashwa. Undwendwela ngumhleli le ndoda ayizange ufuna ukongeza kukudla komlilo (ithetha phraseologism Kuyinto sele ecacileyo), kodwa umbhali ngumsindo ukuba uluntu jikelele uMnu Pupkova, kwaye babaleka kumhleli.

Zomlilo kunye namafutha: ngaba kusoloko kuphosakele?

Ukuba sithetha umlilo wokwenene neoli, Kakade ke, kuhle. oyile Okuninzi - umlilo ngaphezulu. Xa kuziwa isikweko yeelwimi, nantsi kubalulekile ingqalelo. Kodwa nangona edlulileyo, umzekelo omhle kakhulu, ibinzana elithi 'ukuba agalele ioli phezu komlilo "(phraseologism elithetha into eyahlukileyo, njengoko siza kubona) akusoloko iphatha okubi. Emva kokuba ingxabano phakathi abantu kuba nje kuphela, kodwa kwakhona bulumko, ezopolitiko (njenge baseRashiya amaninzi) okanye cinematic. Abantu bathi ngale miba ngonaphakade, kodwa kuhlala abahlobo abalungileyo.

Izithethantonye phraseologisms

Ibinzana elithi "agalele ioli phezu komlilo" ingase ifane kunye zombini phakathi kwakhe - amabinzana esisigxina, ngokunjalo phakathi magama. Umzekelo, "ukuba agalele ioli phezu komlilo 'ukuze kufakwe phraseology" bufebe ukuya okusila, "" samazwe ukuba ubushushu / sibini "," ukuzisa emphinini / ubushushu emhlophe "njalo njalo .. Phakathi amagama nelithi ukuba ukufumana elula, kodwa inkoliso izenzi le meko iya kuthunyelwa kunjalo nomxholo emlilweni, ukuze bavuse impixano, baxokozelisa interlocutors. Ukhankanye ukuba i pseudo-yobunzululwazi ulwimi kuthiwa "mandundu imeko" (sele lisetyenziswa kwi embhalweni). Kuxhomekeke ulwazi oluncinane kunye noqeqesho ethetha.