Imbali yeholide entsha yonyaka kunye novuyo ngomnyaka omtsha

Bonke abantu bayazi kakuhle ukuba unyaka omtsha yenye yeeholide ezidume kakhulu kwihlabathi, elibhiyozelwa ngabo bonke abantu behlabathi lethu yonke indawo. Unyaka omtsha ungenye yeeholide eziyimfihlelo, njengoko ukulindela kudla ngokudibanisa nehlabathi lemilingo kunye neendlovu, kunye neentlanga ezingenakulibaleka. Lo mbhiyozo wonk 'ehlabathini jikelele abantu abavela kulo lonke ihlabathi bayazi, bathanda kwaye balindele, kungakhathaliseki ukuba bawaphi na amasiko abo, iimbono zonqulo kunye neenkcubeko zamasiko. Nangona ukuba unyaka omtsha ubhiyozelwa ngumntu wonke, kuyacaca ukuba le nkqubo yemibhiyozo iyahluka ngokwahlukileyo nakwezinye izizwana.

Iholide yonyaka omtsha ngokuqhelekileyo ihamba kunye neempawu ezikhethekileyo, nto leyo eyona nto ibaluleke kakhulu, kwaye umhla wokubhiyozela ube ngumcimbi ophikisanayo .Abantu abahlukeneyo kwihlabathi banokubhiyozela ukuza konyaka omtsha kwiintsuku ezahlukeneyo kwaye bancoma ngomnyaka omtsha. Kungakhathaliseki oku, ukuqala konyaka omtsha uhlala uhlala, kuhlale kukho konke, kuthetha ukutshintshela kumjikelezo omtsha wobomi, nokufika kwexesha elitsha, elihle. Ngokomzekelo, ixesha elide amaRoma asekuqaleni ayigubha uNyaka Omtsha ekuqaleni kukaMatshi, kwaye waqhubeka de uJulius Caesar wazisa ikhalenda entsha (ebizwa ngokuba yiJulian). Ngaloo ndlela, umhla wokubhiyozela unyaka omtsha kunye novuyo lwalo nyaka wonyaka wahanjiswa ngowokuqala kaJanuwari, inyanga yegama ngokuhlonipha unkulunkulu waseGrike "uYangus" (ebini), owathi ngokwempembelelo umntu omnye wayephendukele phambili, kwaye enye ibhekise kwixesha elizayo. EYiputa yaseYiputa, uNyaka omtsha wawubhiyozelwa ngexesha lomlambo iNayile, edla ngokubakho ngasekupheleni kukaSeptemba. Umzila wawuyinto ebaluleke kakhulu kwiYiputa, njengoko kwakungumngcipheko ukuba kwakunokwenzeka ukukhula okusanhlamvu kwintlango eyomileyo.

Ngomnyaka omtsha, amaYiputa ayifaka iinqanawa zendlu ka-Amon kwinqanawa, waza wabathuma ukuba bahambi ngomlambo. Le nqanawa yayisemanzini malunga nenyanga, kwaye le ntlanganiso yayihlala ihamba kunye nemidaniso eyahlukeneyo kunye neengoma. Ekupheleni kombhiyozo, izifanekiso zabuyiselwa etempileni. EBhabhiloni (intsimi ye-Iraq yanamhlanje) uNyaka omtsha wawubhiyozelwa entwasahlobo. Ngexesha lokubhiyozela, ukumkani wavumela abantu bakhe ukuba benze nantoni nantoni na, kwaye iintsuku ezimbalwa zashiya isixeko, zishiya abahlali inkululeko epheleleyo yentshukumo. Xa ukumkani ebuya, ubomi beli sixeko babuya kwidrafa endala, kwaye wonke umntu wabuyela kwishishini labo lemihla ngemihla. AmaCelt, abemi baseGalia (intsimi yeFransi yanamhlanje kunye neNgilani) badibana nomnyaka omtsha ngasekupheleni kukaOktobha. Le holide bawabiza ngokuthi "ukuphela kwehlobo." Ngethuba lonyaka omtsha , iiCelt zayihlobisa amakhaya abo ngeempahla ezikhethekileyo ezazifanele ziyikrekrele imimoya emibi, kuba yayikholelwa ukuba yonke imimoya ibuyele emhlabeni ekupheleni kwehlobo. Isithethe esidala kunazo zonke kuzo zonke iintlanga ngonyaka omtsha inkulumo ethi "njani uza kuhlangana nomnyaka omtsha - ngoko uya kuwuchitha." Bonke abantu balindele imimangaliso kwaye bayonwabile ngeli holide, kungakhathaliseki ukuba ziphi na izithethe zabo nembono. Ngokomlandiso, uJulius Caesar wakhulula omnye wamakhoboka akhe ngokumhalalisa ngoNyaka Omtsha: "Ukuhlala emnyakeni omtsha ngaphezu kwexesha elidala", apho uKesare aphendula ngayo inqaku elithi "le nto ibingelela ukunyanzela unyaka omtsha, Okanye kuthiwa. " Kwaye umlawuli waseKaligula ngosuku lokuqala lomnyaka omtsha, waphuma waya kwisikwere phambi kwinqaba, wathatha izipho ezivela kwizifundo zakhe, ngelixa ebhala ephepheni, ngubani owamnika iziphi izipho .