Iingqiqo Prison kunye nemithetho: Tips banamava

Bambalwa abantu bazi ukuba kukho umahluko ocacileyo phakathi umthetho amasela kunye entolongweni. Ngenxa yoko, phantsi iseti kuqala luqondwa kwezinye izangqa uluhlu lwemithetho engabhalwanga yaye nezithethe zokuziphatha, leyo inyanzelekile ukuba ekuthiwa-amasela-in-mthetho. Kwaye yintoni a magama entolongweni kunye nemithetho?

umthetho ejele

Kakade ke, akukho mntu ukuba unqwenela ukuba uvakalelwa kukuba eluswini yabo. Ke wena, xa sele "wenze deal 'yaye umntu ithunyelwe eqongeni, oko kukuthi, kwiindawo lokuvalelwa, ufanele wazi ukuba yintoni na iingqiqo entolongweni kunye nemithetho wabaphangi.

Ngokwendalo, ecacileyo, apho ibinzana emiselweyo asikho. Ngokusekelwe esekwe kakuhle imithetho ongabhalwanga, umthetho entolongweni - ezi imithetho kunye nezithethe ukuba kufuneka onke amabanjwa. Kuyinto le migaqo elawula ubudlelwane phakathi kwabantu bakhonza izivakalisi.

Ngoko ke, lo mthetho entolongweni - kodwa kuphela inxalenye ethile umthetho amasela. Umahluko phakathi kwabo kuphela kukuba lokuqala - ngokupheleleyo benyanzelekile ukuba uyigcine yonke amabanjwa kunye amabanjwa. Kodwa amasela imithetho ethile yomthetho nehlonitshwayo kuphela 'umqhele "amasela kunye namabanjwa efuna ukufumana i" status "ochaziweyo.

Yintoni na, lo umyalelo entolongweni?

iingqiqo Prison kunye nemithetho, nemimiselo entsonkothileyo ngokuthe ngqo 'ezichanekileyo' amabanjwa. Eneneni, intsingiselo imithetho yokuziphatha ezintolongweni iyafana nemithetho ubomi inkululeko. Nje amabanjwa ukuyibeka eyedwa, ukuba ulwimi eqondakalayo (okanye nejagoni).

Ngenxa yoko, nezimaphambili ezingundoqo kunye nemithetho amabanjwa zimi ngolu hlobo lulandelayo:

- bucala nesabelo mali eqhelekileyo, oko kukuthi, ukuze babe nako ukwabelana, ukuze amnike.

- Malunga ukunyanga abantu abadala, abazali.

- Musa ukuyinkala, oko akuthethi ukuba ukukwazisa kwamanye amabanjwa okanye ulawulo koloni entolongweni.

- Musa "krysyatnichat", oko kukuthi, ukuba sebe kuye.

- Musa banesityholo ngaphandle kwezizathu, ubungqina.

- Musa ukufunga, musa Asinatyala kungekho sizathu (Akumangalisi, kodwa entolongweni akuvumelekanga esebenzisa ulwimi intlonti).

- Ukuze kuba noxanduva ngamazwi abo. Oku kuthetha ukuba unako nje asongele umntu, ukuba uthe oku kufuneka kwenziwe. Akukho utshintsho meko, okanye "ngempazamo" entolongweni ayikho.

Yonke imithetho ngasentla zibalulekile ngokwaneleyo kwaye nobuntu, kwaye ngokulula esebenzayo (ezinye iinguqulelo) kubomi bemihla ngemihla xa inkululeko.

Kukho abo mithetho entolongweni nesigama, imithetho ukuba umntu umlinganiselo zicwadi kunzima ukuyiqonda. Umzekelo, awukwazi ukuphazamisa. Ngoko ke, ukuba umbanjwa abe mnye ukuzibulala, ukuba ukumyekisa abanye awukwazi enetyala. Ukuba ucela ukuba incakuba (ukusika imithambo okanye emqaleni) - it.

Strange ukuba abe ngummi umthetho yaye loo ntolongo aluvumelekanga ukuphakamisa into ukusuka emgangathweni. Nokuba ibanjwa wawa cap umgangatho, ekukhuliseni kunye ngakumbi anxibe ngawo kwakhona.

"Ulwaphulo-mthetho kunye Zokohlwaya"

Ukusilela ukuthobela imithetho mthetho entolongweni kuya kuba neziphumo nayiphi na amabanjwa. Akukhathaliseki nokuba ibanjwa entolongweni "abakhethekileyo" libhekisela okanye ungena iqela nepochetnuyu i "sideltsev".

Kuba ukuphula imithetho umoni umntu ogwetyiweyo lusekiwe (enye apho "nakosyachil") unokujongana:

- ukubethwa.

- ngesibetho ezindlebeni (ezindlebeni - kukudlulisela umbanjwa ukusuka '' ngokuphathelele 'amasela ngendlela, okt asezantsi "amadoda" category). Singenza kuphela Sisafuna okanye ubeka ukuba esi status efanayo.

- imilenze baphuke - iingalo kunye nemilenze kuyaphula, njengoko umthetho, abo bangazange babuyele amatyala card (yaye nguye kummandla ingqalelo abangcwele), kwakunye nezo ngaphandle kwesizathu Wayidiliza cellmate.

- ukuba isenzo onamandla sodomy, emva koko banjwa engena ngokuzenzekelayo i "ngokuphathelele wehla" kakhulu wabacekisayo; Olu hlobo isohlwayo yandile entolongweni apho ukuba ukhonza isohlwayo abaphuli-mthetho abangabantwana, kwakunye neendawo zoluntu umbuso. Ezintolongweni, ulawulo olungqongqo kunye ezizodwa zezi meko zinqabile kakhulu.

- isenzo ezibhaliweyo ze sodomy (kummandla yeli binzana ithathwa elithi "wax" kwaye iqulathe ekwenzeni ngokwesondo imilebe ilungu umoni). Isenzo sesondo na eyenzekayo, ke, enetyala mazigqithiselwe "ngumqhagi" didi.

- lokubulala (olu hlobo sohlwayo isetyenziswa kunqabile kunye izinto ezinzulu kuphela). Umzekelo, ukuba ukubulala mna mbanjwa ayikwazi ukuba ubusela elikhulu fund okanye uqhagamshelwano sokukhokhela kunye nokunyanzeliswa komthetho. Isisombululo lokubulala engazange uthathe unilaterally ngomnye amabanjwa.

Types of ejele

Concepts - ezi imigaqo, kukho uhlobo ikhowudi uzuko. Ngokuqhelekileyo, zonke iingqiqo entolongweni ekhoyo kunye nemithetho bohlulwa babe ngamaqela amabini ezinkulu:

- HIV, oko kukuthi, abo, ngokoluvo amabanjwa zichanekile kwaye ezamkelekileyo kubo;

- HIV - ezo elawula odolo asezantsi "amabanjwa" (ukuba isizathu sokuba ukuwa kwi "ngumqhagi" womntu kuluntu lwakhe, "neebhokhwe", njalo njalo).

iingqiqo ezincumisayo, yena, azizahlulo abantu kunye namasela. A negative - on "gadskie" kunye Cop (umahluko Uzizalise kOsenyangweni amasela).

Concepts - isiseko ubudlelwane?

Kuyinto ngokwemiqathango beziyakulifuna nxamnye nabo bakhonza. Isiseko unxibelelwano zabo magama zabantu. Abakuzo ekuthiwa amabanjwa endilisekileyo, kwakunye namanye amabanjwa 'ngokuphathelele ", nto leyo eza akhankanywe ngezantsi.

Kukho abo balandela izinto gadsky unguYe kusisichasi kwabantu. Ngokuqhelekileyo oku "ibuzi", "inkuku" yaye "bespredelschik" - oko kukuthi, amabanjwa benze njengebalulekileyo ukuba amabanjwa iphazamise. Oku ukweba into cellmate bakhe unolwazi kwi kwenye ibanjwa okanye nabasebenzi thanga kwakunye nasihlahla ibetha ibanjwa.

Amathanga nasezintolongweni - indawo lokuvalelwa ungabaxoleli iimpazamo. Kulo mba, umbanjwa ongawuthobeliyo imimiselo le "zabantu" ukuphilisana, ndayihluthwa ithuba wozikhulula ngokwakhe ngentlawulelo. Le ibanjwa ngethuba lonke kuvalelwa akukho kusenokwenzeka ukuba phantsi kuhlaziswa bentshontsho yi kwamanye amabanjwa.

Ngenxa yoko, ejele kunye nemithetho, imigaqo yokuziphatha ukunika iqonga apho ukwakha ubuhlobo phakathi amabanjwa. Kulo mzekelo, imiba yabantu intsingiselo, swi sizincame, umnqweno uncedo efanayo, uvelwano, ubuntu kunye nokuqonda. Nangona gadskie azizichasi epheleleyo kwaye zisekelwe phezu umnqweno banelise iimfuno zabo kunye neemfuno kuphela, uzibeke ngaphezu kwabo bonke abanye.

nezimaphambili ezingundoqo

iingqiqo entolongweni abaninzi kunye nemithetho baye bangena ubomi ngaphandle. Kuluntu namhlanje akuqhelekanga ukuva amagama afana "isikolo", "ngaphantsi isidima kabani", "isitulo", "ngoku", "dushnyak", "ukusilawula", "fuflyzhnik" kunye nabanye abaninzi. Kwaye ke akusoloko umntu usebenzisa kwi Lexicon of slang entolongweni, uyazi iikhonsepthi ixabiso elichanekileyo.

Ngoko ke, asinguye wonk 'umntu uyazi ukuba igama elithi "dushnyak" kuthetha ukudala iimeko kunzima yobukho eqhelekileyo. A "umhlambi" - akukho mpazamo lula random kwaye ukwaphulwa komthetho entolongweni.

Ngokubanzi, phantse zonke iifayile ezisetyenziswa amagama kubomi bemihla ngemihla kulo mmandla luchazwa ngegama elithi "bawo". Umzekelo, ephangiweyo isitalato - i "gop-stop" ukubulawa - "umsebenzi manzi" ulwimi - "umtshayelo", indawo recidivist ezinobungozi - "indlu", kwiipaseji entolongweni - "phambili" zinqoze - "okuxhwitha" ukubaleka okanye bayabaleka bazimele - "ukuba ahlale phezu ivili" kunye nabanye.

Ngaphandle ulwazi isigama yebanjwa entolongweni phantse akunakwenzeka ukuba zikhona ezintolongweni. Ngoko ke, ukuba umntu ogwetyiweyo akafuni ukuba abe nobunzima - oko kudla ngxi kwisibonelelo lokuvalelwa, eqalisa ukuqonda i "ulwimi namasela '." Ngapha koko, ngaphandle ulwazi imiqathango entolongweni ethile lungenakuqondeka, umzekelo, athi: "Ukukhangela le igunya limisela namasela onegunya." I 'translation "ngolwimi olulula, oko kuthetha ukuba" ummandla engundoqo ukuze udlulise ulwazi ebalulekileyo eziqulathwe inowuthi, ayeze kwaye ehlonelwa kummandla qela amabanjwa. "

Ngenxa yoko, iingqiqo entolongweni kunye nemithetho namasela (okunene, entolongweni) kwaziwe inyanzelekile ukuba banjwa uzuza, ngxi Wavalelwa pre-kwetyala (ejele).

Nangona kunjalo, lo ilahla kufuneka azi nje kuphela iingqiqo entolongweni kunye nemithetho, imigaqo yokuziphatha, kodwa ke ekuthiwa umgangatho womntu, oko kukuthi, iindidi amabanjwa (enye ekufuneka ifakiwe le ilahla ngokwakhe).

Prison 'ngokuphathelele "

Akukho amabanjwa, nto leyo abanakwanela nayiphi na kwezi ndidi amabanjwa. Bonke abantu kokuvalelwa, phantsi kwemiqathango ethile yahlulwe ngamaqela okanye, njengoko amabanjwa ngokwabo, "nangokodidi ekuhlaleni". Utshintsho ukusuka kudidi ilungelo kwindawo anyuswe kunokwenzeka (umzekelo, ngokunxulumene ikhomishini nasiphi na isenzo iingqiqo entolongweni kunye nemithetho, ukuziphatha amabanjwa Libhekisela "emgubasini"). Kodwa utshintsho ukusuka abasezantsi kophakamileyo - ezikhutshelwe bucala.

Ngoko ke, kukho emine entolongweni ephambili 'ngokuphathelele ":

• amasela;
• abantu;
• zeebhokhwe;
• abagxothiweyo.

I 'ngokuphathelele "yokuqala - amasela. Oku njalo kuxokwa-mthetho yobuchule kunye namava. Ngokwabo amalungu eli qela ngokwabo musa ukubiza amasela, kwaye sebenzisa amagama afana "Tale", "amabanjwa", "tramps", "ukuhamba".

Eli qela liphezulu kuluhlu, apho oko bonke. Kukho engqongqo ifakiwe kule mfuno "ngokuphathelele 'ukuba amabanjwa. Ngoko ke, "ukuhamba" soze kuba lowo oya wayebambe izikhundla eziphezulu, ukuba ndinento yokwenza nezakheko igunya emkhosini. Musa awele 'ngokuphathelele "yaye abo babesebenza kwicandelo iinkonzo (umzekelo, njengeweyitala, umboneleli, umqhubi weteksi).

kangangamashumi eminyaka eyadlulayo, "amasela", yafa, kufuneka ukuba basebenze ngosuku olunye. Kananjalo aluvumelekanga ukuba kuzekwe, ukuba benze umsebenzi ofunekayo kwi ndawo. Ngoku, ezi mfuno ayisebenzi kwiintolongo ezininzi.

Ukongeza ngobomi kunye nobungcali status "uhlambulukile" ye umoni, umbanjwa ofuna ukuba bangene kulo "ngokuphathelele", kufuneka athobele zonke iingqiqo entolongweni kunye nemithetho kunye nezithethe.

Amasela nalo kummandla kunye entolongweni (okanye njengoko batshovo amabanjwa ngokwabo, "entolongweni"), ngamandla kakhulu. Bathi ukusombulula zonke iingxaki kunye neembambano phakathi kwabakhonkwixeyo, abone ukuba akukho ummangalelwa akazange owone ngokungafanelekanga okanye bephoxekile.

Bangamalungu eli qela, kwaye amalungelo akhethekileyo. Ngoko ke, azikwazi ukusebenza kwaye wenze isigqibo malunga yintoni ukugcina fund ekuthiwa-eqhelekileyo.

Kungenxa yale "ngokuphathelele" abanyuliweyo "owayemele" - engundoqo kule ndawo. Ngoxa entolongweni, kukho eyaziwayo "njengesela mthetho", wathi "indawo" ngokuyimfuneko kuthatha. Hi ndlela leyi, "amasela mthetho" - enelungelo, eli qela liphezulu amabanjwa. Oku kuphela iquka waqonda abaphuli kwelabafileyo ukuba ahlangabezane nazo zonke ezi mfuno zilapha ngasentla.

Ukuba zone ayikho kwi "njengesela mthetho", oko kukuthi kuthunyelwa umntu owenza umsebenzi wakhe, oko kukuthi "ujonge." Iqhuba yonke imisebenzi "ummeli".

Ngelo xesha langoku kwezinye iindawo yovalelo-ekuthiwa owayemele ngasese asebenzisane kulawulo thanga; bona bathi loo mmandla ukuze njengoko kuyimfuneko kulawulo. Ulawulo koloni loo ntsebenziswano apha amaninzi iliso zimfama, umzekelo, ukuba "umhlaba" ufumana ivodka, intsangu kunye njalo njalo.

Kubalulekile ukuphawula ukuba uphuhliso ubudlelwane yemarike kweli lizwe de kube wasinda kunye neendawo yamabanjwa. Kutshanje, i "njengesela umthetho" kuba imali, oko kukuthi, athenge le isihloko. Kwaye, nangona ukuba imiqathango entolongweni kunye nokucaca kwemithetho akuthethi unamathele le nyaniso, ukuze ingabandakanywa nangoku akunakwenzeka. Kukho into esandula wenza kwaye amasela nemibono kakhulu ngokuba "iiorenji".

Umntu ejele ixesha elide?

Ngokuphathelele "abantu" - abakhulu, kwaye ngokuqhelekileyo iquka malunga 60-70 ekhulwini onke amabanjwa. Kweli qela iquka amabanjwa ezininzi eziqhelekileyo abo bakhonza izivakalisi minor (ngemilinganiselo-mthetho) isohlwayo: umlo, ubusela ezincinane kunye nezinye izinto ezifanayo.

"Guys," ilungelo lokuvota kwi "okuxhwitha" musa ukuba, akukho izigqibo ummandla musa ilizwi, bakhonza nje izigwebo zabo, bezama ukuba akuyi kuphazamisana, kwaye emva kokuba isicwangciso inkululeko ukubuyela ngobomi ngummi eziqhelekileyo umthetho.

Ngoobani ke "neebhokhwe '?

Maka Okulandelayo - "neebhokhwe." Oku kuquka amabanjwa ngokuzithandela okanye ngaphantsi akhethe basebenzisane kunye nolawulo kwinkampu. Banakho ukubamba ofisi thala, umphathi unikezelo, kwingqwayi kummandla, oko kukuthi, nayiphi na imeko ukuba eneneni ifumaneka zikarhulumente ejele.

Kuwela eli qela labantu abakhonza izivakalisi nokuba iphulo layo (umzekelo, ukuba ulawulo lobuqu wabhala ukuba ilahla wema phezu indlela yokuqeqesha) okanye ngokuyalelwa wolawulo yentolongo. Umzekelo, umbanjwa sowufuna, ubagonyamele okanye ukuwenza usebenze ukuze kungenelwe wolawulo yentolongo.

Ukusula lo msebenzi unzima kakhulu, amabanjwa amaninzi kangaka sinokuyamkela kuphela nakwizibetho zabo, uze ulandele imiyalelo abasemagunyeni kwelo qela leembovane.

Ezinye ababanjwa abameli 'ngokuphathelele "awunayo: ziyashukuxwa" abangcatshi' article. Kwaye nje kwenzeka, kuba abaninzi 'neebhokhwe' ukwazisa abasemagunyeni entolongweni ngayo yonke into eyenzekayo phakathi kwabakhonkwixeyo, oko kukuthi, ngolwimi lwabo, "ndinkqonkqoza".

"Iibhokhwe" azivumelekanga ukuba "fund oluqhelekileyo", kodwa ke abanye abantu bakhonza isohlwayo, unako babingelele kubo, ku vulavula, ukuze azichukumise.

kakhulu embi

Ekugqibeleni ke kwabo ngohlobo lwayo, kunye newonga ngokuphathelele of "uyazehlisa". Abantu ningena kuwo, zibizwa ngokuba "ngumqhagi", "buhlungu" kunye nezinye efanayo. Awele eli qela abo mabanjwa abaye "ususiwe" (kule meko akukho mfuneko ukuba kwenzeka sodomy isenzo, le nkqubo iya kwenziwa khona kwaye ngokomfuziselo).

iingqiqo Prison kunye nemithetho ayikho kolu didi amabanjwa. Baba kummandla musa ukucinga ukuba abantu. Ngenxa yoko, Akuvunyelwe ukuba bachukumise (ukuba into ekufuneka zipaswe "Kwale" - ukuba nje gangalala apho phantsi, wayithatha waya ibanjwa), basebenzisa izitya eqhiwukileyo, wona nga bangayichukumisi izinto neminye imigulukudu. Ngokubanzi, bahlala iqela elikwanti ayinayo nawaphi na amalungelo.

Iinkcukacha-manani zibonisa ukuba uninzi ngamabanjwa yeyela eli qela kwimimandla ilungiselelwe amabanjwa namantshontsho. Kukho kulawula izigwebo zabo kunye nemithetho, imisebenzi, kwaye maxa wambi nkqu kakhulu ngaphezu kwezi iintolongo "abadala" iinkampu.

UYobi

Xa ubomi ejele akayeki. Usaqhubeka flow ... nje kukho ezinye iingqiqo entolongweni kunye nemithetho. Incwadi olingene yonke imimiselo yokuziphatha kwamabanjwa nabangekafumani kubhaliweyo. Kwaye oko akunakwenzeka oku kuya kuze kuvela.

Nangona bokuqonda ezininzi kunye izilungiso, ubomi kwenkampu nangoku yakhelwe phezu siseko ezamkelwe jikelele: musa ukuba, awufikeleli, andixoki, musa kwaphule imithetho zomthetho inkqubo yonxibelelwano phakathi amabanjwa.

iingqiqo Prison kunye nemithetho, iingcebiso enongwe amabanjwa - into enceda ukuziqhelanisa enetyala iintolongo neenkampu. Emva izithethe ezisekiweyo yokuziphatha kunye nonxibelelwano, "sidelets 'ungafumana kummandla," chums "" Yomelela angasemva "kwaye kuphephe.

Enza zonke "iimfuno", ubuso (ukuba unalo, Kakade ke, kukho umnqweno onjalo) ukuze bakwazi ukufikelela 'ubude' athile ebomini kweminquba, nakungena kudidi amabanjwa nelungelo.

Ukuhlonipha amagama entolongweni kunye nemithetho, iingcebiso amabanjwa "anegunya" enetyala ebanjwe kwiindawo lokuvalelwa kusenokwenzeka ukuba abe nako ukufumana ulwimi olufanayo kunye 'nabazalwana embi,' yaye akuyi kuba umgxothwa. Kwaye uyinqaba njengoko kuvakala unakho, "kwanabenzi bobubi abo - abantu ezifanayo", uninzi elandela lo mthetho: "kuyo nayiphi na imeko kufuneka ukuba ube yindoda."