"IDameron". Isishwankathelo somsebenzi

Akubona wonke umntu ufunde "iDamameron". Esikolweni, oku ngokucacileyo ayidluli, kwaye kwimpilo yemihla ngemihla, iincwadi azikho iincwadi. Kwaye akunakulinganiswa ngabantu abaselula namhlanje ukuba bafunde ... Kukhumbuza into encinci yeeMinyaka Ephakathi, xa abantu ababaziyo abaninzi banokugwetywa luluntu. Kodwa ke, oku kunjalo, ngamazwi. Kumsebenzi we "Decameron" isishwankathelo kunzima ukuthetha. Emva koko, le ncwadi ngokwayo iqoqo lamabali amfutshane anikezelwe kumxholo wothando kuzo zonke iimpawu zawo.

Imbali kwiMbali

Umbhali waseNtaliyane uGivanni Boccaccio ngumlobi womsebenzi "iDamameron." Ngokwenene, umbhali ngokwakhe akakwazanga ukushwankathela umxholo, njengoko isakhiwo somsebenzi wonke uninzi lwamabali amancinci amancinci adibanisa umgca ophezulu. Le ncwadi yashicilelwa kwi-Renaissance, malunga ne-1354. Umxholo we "Decameron" unzima kakhulu, kuba kulawo maxesha uncwadi olunjalo, ngakwesinye icala, kwaye luxolelwe ngokuthethelelekileyo, kodwa ngakwelinye icala, lucatshulwa njengento engcolileyo. Igama ngokwalo liguqulela ngokuthi "Iintsuku Ezilishumi" kwaye luhlobo oluthile lokunyeliswa ngumlobi phezu kwecawa ethi "Szhestnydnev". Umsebenzi uchaza malunga nokudalwa kwehlabathi, kodwa kungekhona nguThixo, kwaye emva koluntu, kwaye kungekhona iintsuku ezintandathu, kodwa kwishumi.

Le ncwadi imfutshane

Kwaye ngoku ngokuthe ngqo "iDamameron". Isishwankathelo samabali amfutshane: iziganeko zenzeke ngexesha lesibetho se-1348. Amantombazana amathathu ahloniphekileyo kunye nabasetyhini abasixhenxe bashiye isixeko esichaphazelekayo kwi-villa e-mayela ezimbini ukusuka kuyo. Ukuze uchithe ixesha kunye nomdla, baqala ukuxelela omnye umdlali. Ngendlela, amaninzi amabali amfutshane adalwe ngokweengxowa, amahlaya endala, imizekelo yezenkolo ezivela kwiintshumayelo zababingeleli kunye nokunye.

"I-Decameron" - isishwankathelo esifutshane ebomini babali bebali

Usuku ngalunye olutsha luqala ngomgcini omncinci wesikrini, ochaza indlela abatsha abachitha ngayo ixesha labo. Kubalulekile ukuba uqaphele ukuba inkcazo yinto engafanelekanga, kwisakhelo sokuziphatha nokukhuliswa. Kodwa iireveli zona zichasene ngokuthe ngqo kulo mbandela. Kuzo, ukuthetha ngokwemfuziselo, "umthendeleko ngexesha lesibetho" uvela, udibanisa wonke umgca ngomtya obomvu. Ingxelo iqala kusasa ngoLwesithathu kwaye imihla ngemihla iireveli ezilishumi. Kuzo ungabona zonke iimbonakaliso zothando - ukusuka kwimeko yesini kunye neentlekele.

Nsuku zonke, ngaphandle kweLwesihlanu kunye noMgqibelo, ukhethwa ukumkani (ukumkanikazi) obanikela iingqungquthela zebali, kwaye bonke abathathi-nxaxheba kufuneka babambelele kubo ngaphandle kukaDioneo, onelungelo "lokuthetha ngokukhululekile". Emva kokuphulaphula onke amabali, abantu abancinci bahlala kwaye baxoxisane nabo, batshintshisana. Ekupheleni kosuku ngalunye, omnye wamasetyhini udlala i-ballad. Ezi ngoma ziisampuli zamazwi kaBoccaccio, kwaye zithetha ngothando olumsulwa okanye iintlungu zalabo abathandayo abangenalo ithuba lokuhlangana. Ukubonelelwa ngeveki, abantu abatsha bachitha iiveki ezimbini kwi-villa, emva koko banquma ukubuyela kwisixeko.

"IDameron". Isiphelo

Zonke iveliveli zenziwe ngesitayela esikhethekileyo. Kwi-Renaissance, le nto yayiyizinto ezintsha, ekubeni le ncwadi yayingabhaliwe ngolwimi, ngokuqhelekileyo olwamkelekileyo, kodwa kwi-Italiyane enobuqili. UBoccaccio ngokwakhe wayethetha ngentsapho yakhe "njengomdlalo womntu".