"Akukho mntu zilahleka" - nto leyo ethetha ukuba lo aphorism?

Mhlawumbi ngamnye kuthi baye ibinzana elithi, "akukho bani ezinye endaweni yazo." Aphorism wandile. Umntu uyavuma naye, yaye umntu angase ngalo. Asinguye wonke umntu uyazi ukuba eli binzana yenzekile. Ngubani owokuqala wathi kuyo, yaye kutheni sele ithandwa kangaka? Ngezi kunye neminye imibuzo, sizama ukuqonda eli nqaku.

Ngubani na ke umbhali ibinzana elithi "abantu zilahleka lingekhoyo khona?"

ERashiya, nombhali wolu intetho esoloko zibangelwa Stalin. Nakuba kunjalo, eneneni akukho imithombo eyayiza ukuqinisekisa oku. Indawo kuphela lifana ngengqiqo kweli binzana - ingxelo yakhe Congress of the CPSU. Kuyo, ubhekisela 'izidwangube likratshi "abazigqala neemfanelo, aze ke abe angohlwaywa zabo. Stalin wabongoza ukuze bazisunduze aba bantu izikhundla zabo, phezu kwazo zonke impumelelo yabo ngaphambili.

Enyanisweni, eli binzana liye abanemfundo ezifundwayo emva lokhankaso lolonyulo, Wilson, loyi babaleka ngenxa US kaMongameli ngo-1912. Noko ke, yena wayengekho umbhali wayo. Wilson waboleka le aphorism ulwimi isiFrentshi.

Akukho bantu zilahleka, kodwa ...

Phakathi kwinkulungwane yokugqibela, ngumzobi odumileyo Spanish Pablo uPicasso wathandaza ibinzana ekho ethile ngaphakathi intsingiselo zethu. Xa ukusebenza kwakhe kwaba: "zilahleka, kodwa kukho ekhethekileyo."

Eli binzana ufana ngakumbi abo akuvumelani kwingxelo ukuba akukho bantu ezinye endaweni yazo. Ingxelo wegcisa enkulu livumile kunye nento yokuba abantu replaceable, kodwa kukho abo bantu basoloko ashiye umzila, kwaye akunakwenzeka ukuba ukulibala. Kakade ke, umhlaba akupheli kugqiba kunye Ukumka amadoda komkhulu. Ubomi iya kuqhubeka, hayi nje kuphela - oko kuya kuphuhlisa, ziya kwenziwa izinto ezintsha. Noko ke, impumelelo kunye nemisebenzi aba bantu baya kuze ilityalwe, kodwa ukukhunjulwa kwabo, zingeniswe ukutyhubela iminyaka.

Othanda ukuba usebenzise ibinzana elithi "akukho bantu zilahleka"

Eli binzana othanda kakhulu labaqeshi. Ukuba abanye uhlobo umqeshwa ukuba akonwabanga - le boss binzana ukuze zibonisa ukuba indawo nawuphi na umsebenzi kuya kutshintshwa. Nangona kunjalo, ngexesha lethu, sisibonelelo esinexabiso - ubunzima balo ngegolide, ngoko ke iingcali kuthakazelelwa kakhulu kunene. Kukho iingcali wokwenene kade amava, ulwazi kunye nezakhono. Ewe ngenene nzima indawo. Ingakumbi kwiindawo ezibalulekileyo ezifana amayeza, inzululwazi, ezopolitiko, njalo-njalo. Maxa wambi kuya kuthatha kwiminyaka engaphezu kweshumi phambi kokuba indawo ugqirha unesiphiwo, ukuba sisazinzulu enkulu nenkokeli abanetalente uya kuza indawo befanelekile.

isiphelo

Akukho bantu ezinye endaweni yazo. Oku kuyinyaniso, hayi kakhulu. Oku zombini okulungileyo nokubi ngexesha elifanayo. Inyaniso kukuba, nantoni na umntu unesiphiwo kwaye abanetalente nakomkhulu, ubomi bakhe bedlula kwi planethi akayi ayeke. Umntu uya kuqhubeka sithathe ikhuni kwaye uya kukuthwala oko. Kwaye oko kulungile, kungenjalo uphuhliso loluntu wayeza kuyeka ngaxa ethile. A embi kukuba kukho abantu nangoku kubalulekile ngokukodwa umntu. Ngenxa Ukumka ubomi babo uphelelwa intsingiselo yalo, kwaye kulo mzekelo, ibinzana elithi "akukho mntu elingathethekiyo," yi ubukrakra kuphela uqhankqalazo. Zingavela kubomi babantu oya kuthi yena agcwalise ezinye izithuba, kodwa sisawenza indawo yazo, kodwa hayi indawo abasishiyayo.

Ngoko ke, lo aphorism ngengqiqo lwehlabathi, mhlawumbi iyavakala. Nangona kunjalo, kukho iimeko ezahlukeneyo ebomini, yaye mhlawumbi hayi kuzo zonke iimeko, isigwebo kuya kufaneleka. Nangona ixhomekeke kuloo mntu. Kukho abantu abangenayo sinomsa okhethekileyo, yaye kwimeko yabo aphorism nguye inyaniso akaguquki, kuzo zonke iimeko zobomi babo.