Ukuziphatha kakubi: kwinqanaba nangaphezulu

Imilinganiselo yokuziphatha yenkcubeko nayiphi na inkcubeko iquka ukujonga isimo sengqondo kunye nokuthotyelwa kwezinto eziphambukayo. Ukongezelela, kunokwenzeka ukukhokelela ekuziphatheni okubi kokuphila ngaphandle kokukhanyela imithetho eyabhalwanga ngokungekho emthethweni, kodwa ngokuqinisekileyo ayivumelanga ukuhamba kweengcinga nemigaqo yobomi. Ngoko, ixesha lokuphila labangenakucatshulwa ngokungaqondakali baninzi abalobi abanobuchule kunye nabaculi abanombono wabo wokudala. Nangona kunjalo, ukuziphatha kakubi kungabakhohlakele, kubangele kwaye kuyingozi kwabanye.

Imigaqo yokuziphatha okubi nokuphula umthetho wokuziphatha

Ingcamango yokuziphatha ayikwazi ukuba yinto efanayo kubo bonke abantu, ngoko ke, xa uvela kwelinye ilizwe ukuya kwelinye, uwela iithakazi, uguqula ngokungahambisani nje kuphela indawo yokuhlala, kodwa kunye nesakhelo esinemeko yokuziphatha okuvumelekileyo. Kodwa le ngqiqo yehlabathi. Iingcamango ezincinci zokuziphatha zifakwe kwiinkampani ezincinane apho umntu ejikeleza rhoqo. Ngamnye wethu une "sikhokelo" esinjalo kwiimimitha ezimbini ubuncinane - le yindlu kunye nomsebenzi (uphando).

Umbono wobuqu wobuqu uvelisa indawo yomntu wexesha elikhoyo. Akunakwenzeka ukuba kuqwalasele ukuba imilinganiselo yokuziphatha okufanelekileyo kwiRashiya yanamhlanje yintoni eyenza umntu akhululwe kakhulu kwikhulu le-17 eFransi. Oku kulungile nje ngokudlulisa ingcamango yethu yokuthozama kwabesetyhini kuluntu olukhoyo lwamaSilamsi, apho kwanokuba umfazi ufunda ezinye iincwadi ngenxa yobomi bakhe bokuziphatha okubi.

Ithetha okokuqala malunga nomlinganiso obunzima bombono wokuziphatha. Akukho nto yokumxhathisa, kuba uluntu ngokukhawuleza lubala kwiinqanaba zawo kwaye lucala. Umlinganiselo wokuzihlukanisa kule ngxaki igosa, isibhedlele se-psychoneurological, ukulawulwa koluntu kwimizimba yokulawula, njl. Kwimeko efanelekileyo kakhulu, abantu basuswa kuphela kwiindawo zentlalo ngokuhlukana kokuziphatha.

Ukuziphatha kakubi njengombono wokungalunganga

Akungabazeki ukuba indlela yokuphila yobungendawo yayiza kuba yinto encinane ukuba amanyathelo athathwe ngokubhekiselele kwiimeko eziqhelekileyo zokungaziphathi kakuhle zazixinzeleleke nakwikrokrazo yoluntu, okusoloko kunjalo. Ngokuqhelekileyo, kubonakala ngathi, i-hooliganism engenakulimala ikhula kwiifomu ezininzi zokuphanga, ubundlobongela, ukweba (ukuphanga) kuphela ngokubonga kwintlalo "yoluntu".

Ukungabikho kwecala lolwaphulo-mthetho kwizenzo ezininzi zokuziphatha okubi kwenza abemi ababhaptizwe kwi-labyrinth yokuziphatha kakubi bazive bekhuselekile. ImiSebenzi kaRhulumente, iintlawulo kunye nezinye iintlobo zezihlwayo zolawulo azifaneli zizise iziphumo ezilindelekileyo kwaye zijonge nje umntu olahlekileyo ukuba abe ngumsindo kumgangatho wokuziphatha wenkcubeko.

Ukuziphatha kakubi kwintsapho

Indlela ebunzima kakhulu yobomi bokuziphatha okubi, ngokungathandabuzeki, ibhekisela ekuphuleni kwintlobo yoluntu. Ngokuzenzekelayo, bobabini abazali bawela phantsi kwesitampu "esingathandekiyo" ngenxa yokuba ukungakwazi ukuxhatshazwa kobuqhetseba bokuziphatha kakubi komnye wabatshatileyo kubonisa ukungabikho kwemigaqo yokuziphatha. Ukuba uyise usela kwaye uvumeleke ukuba asongele ubomi kunye nempilo yamalungu entsapho, kwaye abanye abantu abadala bayabuhlungu, imigaqo yabo yokuziphatha ibonakala ingathandabuzekiyo.

Eyona nto ibuhlungu ngayo imeko xa abantwana banenkinga yokuziphatha okubi kwabazali. Kwiimeko ezikhethekileyo kunye nokuqapha kwamanye amazwe (ootitshala, ootitshala bezontanga, oomelwane), urhulumente ubeka ingqalelo kwiintsapho ngamnye kwaye useka ulawulo phezu kwamacandelo anobungozi. Ngakumbi kunqabile abantwana abavela kwiintsapho bathathwa, kodwa oku kwenzeka kuphela emva kokufaka ubungqina obuqinisekisileyo bokuthi umntwana uhlala phantsi kolawulo lwentsapho unokusongela ubomi bakhe nokuziphatha kwakhe.

Ukutshatyalaliswa kwezinto eziqhelekileyo zokulungelelaniswa kweentlalo kungekhona nje kuphela engozini kwimpilo yakhe yenyama - icala elingalathanga ngqo elichaphazela iimbono zakhe zomgaqo-nkqubo alubalulekanga. Le yinto ebizwa ngokuthi "uxinzelelo" lwabazali, lathandana omnye nomnye - ama-scandals rhoqo, ukucaciswa kobudlelwane, ngamanye amaxesha-avulekileyo, ukubonisana ngokubanzi phakathi kobawo nonina kwicala.

Ukuwa kokuziphatha kunye nokuziphatha kwabantwana kwiintsapho ezingafaniyo

Ukuhlaselwa kokuqala kwengqondo efunyenwe ngumntwana xa kwenzeka rhoqo, nokuba inxaxheba ngokungathintekiyo kwimpikiswano yentsapho okanye ukujonga indlela yokuziphatha yobunzima yabazali abangaphandle ngaphandle kokwesaba, ukungaqondi, ukungaqiniseki kokwenzekayo. Le nqanaba kunye nesigaba esilandelayo ziyaqhekeka ukuba imeko ejikeleze umntwana ukususela ekuzalweni. Emva koko, kunye nokuphelelwa lithemba, kuza umnqweno wokubuyisela ukuqonda phakathi kwabazali.

Isigaba esilandelayo singenathemba, emva kwayo (ngenxa yendalo yomntwana) kunokubakho: ulwaphulo, inzondo okanye inkunzi, ukunyaniseka. Kule nqanaba, abantwana abaselula bahlakulela i-autism, kukho ukulibaziseka ekuphuhliseni, ukuguquka kokuziphatha okubi kakhulu. Abantwana abakhulileyo bashiya intsapho, bazame ukuzibulala. Phantse njalo kwenzeka "ukuzonwabisa" - njengethuba lokunika abazali ithuba lokucinga, kodwa izixazululo ezinjalo ziphelile.

Ulwimi lwamanani oomileyo

Ngokusekelwe kuphando lwezesayensi ngo-TN Kurbatova (iSt. Petersburg), uVK Andrienko (eMoscow), AS Belkin (Yekaterinburg) kunye nabanye abalobi befunda ukuphulwa komgaqo wemfundo kwiintsapho, sigqiba ekubeni kukho iziganeko eziqhelekileyo , Ukudibanisa iintsapho iingxaki.

Kwinqanaba elijongene nobungozi ngenxa yeengcamango eziphosakeleyo zeemilinganiselo zokuziphatha ngumntwana, iintsapho ziyawela:

• Kubandakanya umzali omnye nomntwana;
• Ngomgangatho ophantsi wezemfundo zabazali bobabini;
• Lapho indlela yokuziphatha yobunina bomama okanye utata isisigxina;
• Ngokunqongophala ngokupheleleyo kobuzwe, ngokudelela iinkqubo zokuziphatha zentlalo;
• Apho ubuncinci omnye wabazali banomdla wokusela utywala, kwakukho kwi-MLS, njl.

Le statistic yenziwe ngokubanzi kwaye ayikho indlela engabonakaliyo.