Uhlobo ezimbini womntu, okanye umntu embundwini womnyango phakathi imihlaba emibini

Mhlawumbi, akukho mntu udinga ukuqinisekiswa ukuba ngabantu - kukho izinto eziphilayo. Nokuba yintoni na enokuthethwa weli Bandla, kufutshane isakhiwo yokwakheka, amalungu Homo sapiens ukuya iinkawu mkhulu izicacele. Nohlobo lomzimba womntu ilifa ngokucacileyo sithi ebukumkanini isilwanyana. Bonke abantu babe luvo kunye yokujikeleza, abe ezithile enyama yangaphakathi, nto leyo nayo zikhona imizimba kuphela iinkawu, kodwa kwezinye ezanyisayo kunye neentaka. Ukuze othile, oku zivela izilwanyana bazimisele ngokungqongqo. izakhi zoMzali ukusibonisa ubude, ibala, iinwele kunye amehlo, kwaye nkqu isifo njengelifa.

Kodwa zonke nemisinga zeentanda-bulumko nature behaviorism kuphela kuzisa abantu kuphela ngohlobo lwazo, evela kwindalo eziphilayo. Abantu nabo izidalwa zentlalo. Ingcamango zeentanda-bulumko "umntu" ubandakanya emzimbeni (emzimbeni) kunye umntu (umntu, isihloko). Kwaye ukuba iinkqubo ezithile amachiza afumaneka imisebenzi ebalulekileyo yomzimba - nokwenziwa glucose, zophuculo ioksijini, ukukhethwa SLAG, icarbon dioxide njalo njalo, iinkqubo ezahlukeneyo kakhulu, nelunzima kakhulu uninzi lwawo kwinqanaba yomntu ngamnye. Le yezentlalo ubomi bomntu kumzimba ayiphelelanga. Intsingiselo yobomi, indawo yomntu kuluntu ochaphazelekayo kunye nabantu kangangoko imibuzo Ukwanda nokuzala.

Ukuba ngokobugcisa kumzimba lilifa, fumene abantu ekuhlaleni ngokwabo. Le asiyiyo indawo ephikisana ngalokho izinto inxaxheba ekudalweni yesazisi - yenkcubeko zingqondweni, uqeqesho okanye uxinzelelo onamava ebuntwaneni - kubalulekile: zonke ezi zinto azikho kwihlabathi eziphathekayo, kodwa moya eyahlukileyo ngokupheleleyo. Ngenxa yoko, indlela yokuphila kwabantu ezimbini: umzimba wakhe yena ehlabathini eziphathekayo, yaye intliziyo nengqondo - kwenye, ukuya kwenye. Kwaye kangangoko socio-zebhayoloji okanye biosocial isetyenziswa ekhangele komnye? Sinokuthi uhlobo bemvelo abantu - kuyimfuneko ukuba ubukho babo kweli hlabathi, kodwa bubuntu uhlanga wabantu - sociality yakhe.

Umntwana ozelwe, angalaziyo yena njengomntu. Le ekhokelwa ngemvelo: ngumnqweno ukuba ufudumale, eyomileyo bayondliwa kakuhle. Kamva, yena uqala ukufunda umthombo ubushushu kunye kuhluthe - unina. Kodwa yena uyazi empirically, kunye nezinye yeli hlabathi: ebandayo, indlala, ingozi. Ukusuka kwezi iimbandezelo kwakhona wamhlangula unina noyise. Yokuthetha nabazali bakho, ukuzibandakanya nabo kwezi ubudlelwane elula ekuhlaleni umntwana uye "humanized". izinto Sociocultural ziqala phambili. Umntwana omncinane ukondliwa kwaye kufudumele, kubalulekile ukuba ukuziva ndithandwa. Ngoko uhlobo womntu, ukuqala ibhayoloji, Lisuka nje entsimini ngokomoya, apho indima ephambili udlalwa imibono ezingaphathekiyo ezifana ezifana nothando, isisa, uxanduva.

Ndandikhula, umntwana uyaqonda umlenze wakhe njengesidalwa zebhayoloji kweli hlabathi. Kodwa ke umphefumlo womntu lusoloko ijolise Infinity, kanaphakade. Sinokuthi uhlobo womntu - umnqamlezo enzima ehlukanisiwe indalo. Utyhala ummandla eziphathekayo umntu yabantu, nobuntu kule minyaka (izifo) uvakalelwa njengomphambukeli kweli hlabathi, ushiywe 'entilini buhlungu. " Ukuba umphefumlo inxulumanisa ngokwayo ngenkampani wayo - umzimba, ntlekele akunakuphepheka: nasethunzini lokufa liya iyanditya umntu ukubonakalisa ubukho bakhe.

Mhlawumbi simele sicinge: ukuba indlela obu buchule ukuthanda, ukuba sibe nombulelo, isizathu sokuba sibe ingqiqo ubuhle ubuhle, imilinganiselo yokuziphatha? Ngapha koko, siya kuba nto eziphathekayo kunye nohlobo ezingaphiliyo. Ume ngaphandle ezweni labantu ezilula zebhayoloji zazivelela, Homo sapiens elithile yayeka ukuba nje ukuba ongumzali - waqala ezijongene nehlabathi eziphathekayo, zitshintsha ngayo "ngokwabo." Akumangalisi existentialists baye baqaphela ukuba sivakalelwa kukuba ayikho ekhaya elubhacweni, ulwe ukuba ilungelo lokuba le ndlu. Esinokubangela ukuba uthi abadalwe - ihlabathi eziphathekayo, ihlabathi ngokomoya. "Zonke Andiyi kufa - Horace wabhala - ingxenye engcono yokuphuma egazini lam."