Kuliwe ngasekunene emva nasekusweleni: komthetho, iyalele ukubuya mvume lokuqhuba

Kuliwe ngasekunene emva kokuba ukuhluthwa mvume yokuqhuba - yinkqubo ethatha ixesha elide kwaye ifuna ethile uqeqesho. Ngapha koko, le ummi kuya kufuneka ukuba aphinde umhloli yamapolisa ukuhlolwa kwezithuthi sethiyori badlule axilongwe apha ekliniki. Kwimeko ukuba umqhubi, anqunyulwe amalungelo, iye izohlwayo eseleyo engekahlawulwa, kuyimfuneko ukuba ahlawule.

isenzo ummi

Isigqibo malunga umntu siswele uqhuba kuthatha kuphela yinkundla. Emva kokuba ibibanjiwe loo ntlanganiso, kwaye isigqibo senziwa egameni ngummi, yena unakho ukwenza isibheno malunga kolu xwebhu kwi nabasemagunyeni umzekelo wesibini. Ukuze benze oku, ethweswe iintsuku ezilishumi. Ngoko nangoko kufanele kuqatshelwe ukuba isikhalazo kwinkundla Umzekelo yesibini kuyimfuneko kuphela kwimeko apho umntu unobungqina ukuba akazange imithetho yendlela. Ngaphandle koko, iya kuba nantsingiselo.

Ngoko ke, ukuba inkundla sithuthi nangoku, ndayihluthwa-mvume lokuqhuba, kufuneka anikezele ilayisenisi yakhe amapolisa ezendlela iintsuku ezintathu emva kokuba bangene amandla isigqibo.

into ebaluleke

Ixesha nokungalali mvume lokuqhuba uqalisa ukubaleka kuphela ukususela kwixesha xa ummi ibisuka ilayisenisi yakhe endlela. Ngoko ke, musa ukucinga ukuba siya kubalwa ukususela ekudalweni isigqibo senkundla uqalisa ukusebenza. Ukongeza, ukuba ngaba anikezele ilayisensi yokuqhuba babo kwisebe amapolisa ezendlela, ixesha ukuhluthwa amalungelo kuhlala ngonaphakade.

Into ekufuneka ukubuyela

mhlawumbi Lo ngomnye weyona miba ibalulekileyo exhalabisayo kubaqhubi evinjwa ilayisenisi yaso. Retaking amalungelo kulo nyaka ifuna abemi uqeqesho kakhulu. Ngapha koko, abaqhubi baya kubuya igqithe uviwo theoretical component kwi ulwazi lwemithetho yendlela endleleni.

Ukuze athole amalungelo emva kobunzima ngummi kufuneka yenze okulandelayo manyathelo:

- bangenele axilongwe ekliniki lendawo ukufumana izandla zakho phezu isiqinisekiso lomqhubi;

- ukuba ahlawule elo izohlwayo ezikhoyo (ukuba kwathabatha iminyaka engaphezu kwama emibini ukusukela kumhla isigqibo malunga nokuhluthwa imithetho yendlela, nto leyo ke awukho umthetho, akanyanzelekanga ukuba ahlawule nantoni na ngenxa ezingummiselo iintsilelo yaphela);

- thatha ukuhlolwa amatikiti isebe endlela ufumane imephu kunye uphawu;

- makangenise isicelo ukubuya mvume lokuqhuba.

Ukongeza, ukuba afumane amalungelo afunekayo ukuba ube nencwadana yokundwendwela okanye olunye uxwebhu, eyakube ithatha indawo yaso.

ukuhlolwa

Kulo mzekelo, imfuno isihialo mandatory theoretical component ikhosi SDA. Lo myalelo usebenza kubo bonke abaqhubi, ndayihluthwa ilayisenisi yakhe emva ekuqaleni kukaSeptemba ka-2013. Kulo mzekelo, abemi akuyi kufuneka ukuba babonise izakhono zabo practical yokuqhuba phambi umhloli endlela. Ngenxa yokuba akukho uvavanyo awenziwayo enikiweyo.

ulwazi olunomdla

Retaking amalungelo abaqhubi abaye ngaphambili mvume zokuqhuba, kodwa ngenxa yokuba isigqibo senkundla ezilahlekileyo oko kangangexesha elithile, kuthatha ixesha ngokwahlukileyo ngaphezu kwabo abemi abenza iimviwo okokuqala emva uqeqesho esikolweni ezizodwa. Ngoko ke, kufuneka wazi oku kulandelayo:

- Kwathi ungasekunene umqhubi uyakwazi kuba bengenazo naliphi na isebe endlela, kungakhathaliseki apho ungubani (ezifanelekileyo kuphela kwabo baye balahlekelwa amalungelo abo engenamithayi okanye ukwala ukuba bangenele uviwo lonyango);

- Ungabhalisa kwi-ndawo zoluntu iinkonzo (okwangoku iyafumaneka kubo bonke abemi ukufikelela kwi-Internet);

- kubaqhubi, disenfranchised, kuphela imibuzo enxulumene imithetho yendlela ziya kufakwa kwi emuva imfundiso; ixesha apha kulinganiselwe - imizuzu engama-20 kwimibuzo amabini (18 apho kufuneka njalo);

- uviwo singathatha inani mda amaxesha, kodwa ke kuphela emva kwesithuba iveki enye emva kokuba behluleke.

Ukuba umntu ukuphendula imibuzo ngendlela eyiyo ngethuba sicatshulwa kovavanyo, umhloli unyanzelekile ukuba amnike ikhadi kunye nenqaku yokubuyiswa koko sezixhobo lokuqhuba. Kwaye nkqu nangona ngummi umnakekeli amalungelo akhe, isihialo theory kuya kumnceda ukukhumbula imithetho yendlela nokuluhlaziywa ulwazi lwabo kweli candelo.

bokuqonda

Umthetho kumalungelo aphinde wenza ezithile nezilungiso. Kulo mba, iNkundla Ephakamileyo isigqibo sayo lubonise ukuba abaqhubi abaye evinjwa ungubani, akukho mfuneko kwakhona Kwathi uxilongo lonyango phambi isiqinisekiso kwisebe endlela. Noko ke, abahloli abaninzi bathobele imithetho emidala kwaye kucelwa ukuba zinike ubungqina impilo elungileyo umntu ofuna ukulawula ukuthuthwa kwakhona. Noko ke, iimfuno ezinjalo amagosa endlela iya kuba semthethweni kuphela xa umqhubi ilungiselela ukuthatha kwakhona emva kokuba unqunyanyiso engenamithayi. Apha, ubukho incwadi kagqirha kukho unxibelelwano.

kuyaphula Zingaphi ixesha

Ukuba kuqokelela onke amaxwebhu ayimfuneko kwangaphambili kugqitha ukuba amapolisa ezendlela, kunokwenzeka ukuba badibane ngosuku olufanayo. Xa kunjalo, ukuba umqhubi wasinda, ndayihluthwa amalungelo kwindawo abahlala kuyo, ukuba kufuneka kwiintsuku ezingamashumi amathathu phambi kokuphela isohlwayo wathumela ingxelo kwisebe endlela, apho ungubani icela abasebenzi ziye zigqithiselwe uxwebhu ukuya kwindawo nokubhaliswa yokugqibela. Le inkqubo ke ithabatha malunga neeveki ezimbini. Njengommi kufuneka sikhumbule kukuba ukuhluthwa amalungelo isihialo theory enokwenziwa ngalo naliphi na isebe endlela. Kufuneka kubekho ixesha isicelo baze babhalise ngokusebenzisa site iinkonzo zoluntu ngcono.

le bit engundoqo

Abantu abaninzi bayazibuza ukuba iimpepha ngokuphinda ngasekunene emva kokuba siswele kufuneka unike isebe endlela, ukwenzela ukuba ukulibazisa inkqubo elide ukubuya mvume lokuqhuba? Ukuba le uhlobo lesohlwayo iye isetyenziswe kumntu owenze ityala yolawulo, ngaphandle kagqirha, kwakuza kufuneka intlawulo izohlwayo kunye ngokubhala isicelo ukuthumela uxwebhu eqinisekisa utshintsho-mvume lokuqhuba kwisebe endlela. Njengomgaqo, kufuneka ukuba oko kwenziwe ngendlela kazwelonke ezintathu ngemini ixesha emva kokuba isigqibo kungena force.

Ukuba umntu enze ingozi waza wafunyaniswa enetyala phantsi kwiSiqendu 264 lomGaqo ulwaphulo-mthetho, ukuthintelwa yolawulo zothutho iya kuba kuye uhlobo eyongezelelweyo isohlwayo. Oku kuthetha ukuba unako kwakhona ukufumana emva ivili emva kokuphela yesigunyaziso lokugqibela. Kwakhona Citizen kuya kufuneka ukuba isicelo amapolisa ezendlela, lihlaleni ithiyori kwaye ubonise medspravka (ukuba ingozi lenziwe kwimo kunxilwe).

ngaphambi schedule

Mhlawumbi zonke umqhubi, ngubani ebeze yelayisenisi yakhe kangangexesha elithile wayefuna ukubuyela emva ivili ngokukhawuleza. Ngoko ke, abaninzi abantu ukwazi esazibuza enoba kukho Thatha emva ukuhluthwa amalungelo, evumela imbuyekezo kulawulo zothutho uxwebhu ekuqaleni. Lo mbuzo kule mithetho ngoku zisavuliwe. Noko ke, ukuba kubuye mvume lokuqhuba ngaphambi kwexesha akusayi kusebenza. Akuvunyelwe ngumthetho. Lo mthetho usebenza kubo bonke abaqhubi ngokomyalelo wenkundla kuvinjwa amalungelo. Aphinde Uviwo kulwazi lwemithetho yendlela kunye nethiyori ayikwazanga iphetshwe.

Ngoko uceba

Ke akukho mfihlakalo ukuba uyilwayo badalwa nkqubo evumela ekuqaleni ukubuya kunene nabaqhubi. Noko ke, ngoku ke nangoku kuxoxwe kwaye izilungiso. Ngoko nangoko ke kufuneka bathi ukuchongwa kwangethuba ababuyelanga umqhubi, elileledini lokuqhuba ukwimeko onxilileyo yathotyelwa isohlwayo lenkundla ukuhluthwa amalungelo. Kuliwe ukuhlolwa kule meko ke andinako ukuzisindisa.

Noko ke, lo mthetho uyilwayo ukubuyela ngasemva ekunene phambi kokuphela phambi komhla osikiweyo abasayi kuba nako kuphela ezo abaqhubi abaye babonisa ukuziphatha wabo okulungileyo: wahlawula zonke izohlwayo, nako wokulungisa umonakalo ngakumbi kwi aphule imithetho yendlela.

Into ulindele

Xa kunjalo, ukuba kukho mntu walahlekelwa ilayisensi yokuqhuba wakhe, ukuba aphinde uviwo ukuqinisekisa ulwazi theoretical component yendlela imithetho nto ingenakho ukuthintelwa. Okwangoku, imithetho ekhoyo isebenza kubo bonke abemi abalahlekelwe ngenxa isigqibo senkundla ungubani. Kuphela ngabo abaqhubi abaye phantsi izohlwayo zolawulo unxilile lokuqhuba, kuya kufuneka ukuba kwakhona Kwathi uthumo zonyango ukubuya amalungelo abo. Kungenjalo, akukho uxwebhu lwaseburhulumenteni ngobume bempilo yeklinikhi, akwazi nkqu ukubala ngendlela eyamkeleke isicelo kunye namaxwebhu amapolisa endlela.

Ngoko ke, ungakwazi ukuthintelwa ukuba umntu ngenxa yokuqhuba wakhe enxilile, waphulukana ilayisensi yokuqhuba wakhe, ukuba kuliwe ngcamango. Ukongeza, iphepha-mvume, ukuba babuyele kulo, uya kufuneka ukuya kwikliniki ekufutshane.

uqeqesho

Nangona zonke iinguqu emthethweni, ummi, owaswelekelwa kangangexesha elithile-mvume lakho lokuqhuba, kufuneka Kwathi emva nasekusweleni amalungelo resit. Ngowe-2017, imfuneko ukuba aphendule imibuzo malunga nolwazi theoretical component imithetho yendlela. Ukusiwa ngakwicala lokwenziwa yoviwo, equka ukukhwela kumdyarho esixekweni, kule meko umthetho lo enikiweyo.

Ngoko ke, umqhubi, obekhe abasweleyo amalungelo neyentengiso ulawulo, kufuneka kakhulu balungiselelwe ovavanyo of 20 mibuzo kwi khompyutha. Kufuneka kuqatshelwe ukuba kuziswe iimviwo okhohlisayo sheet kunye yamanqaku kunye neerekhodi akuvumelekanga. Ukuba umhloli uyalibona umoni, wowususa ukusuka abaphulaphuli.

Ngaphandle kwento yokuba umqhubi kungemnandi ndaqonda ukuba yathotyelwa isohlwayo ukuhluthwa amalungelo, i-SDA aphinde oko nangoku Asikwazi ukuluphepha, ngenxa yokuba lo mthetho kuMgaqo umthetho usebenza kubo bonke abemi ngaphandle kokukhetha.

Ukuba umntu unelungelo emva kokuba zonke

Ukuziqhelisa, iimeko ezahlukeneyo kwenzeka. Ngamanye amaxesha kuyenzeka ukuba izithuthi zamapolisa Yenza i protocol ku yolawulo umthetho akukho mthethweni kunye ngokungenabulungisa. Kulo mzekelo, ngaphandle koncedo igqwetha elungileyo kuba nje musani ukoyika. Kungenjalo, ungaphulukana mvume lakho lokuqhuba, nditsho iminyaka emithathu. Besave nemfuneko yokubonelela obungenakuphikiswa ubungqina bokuba akukho tyala hayi, kwakunye ukuba emva kwabo amazwi yesingqino. Ukuba umqhubi bakwazi ukubonisa zimsulwa enetyala solawulo enkundleni, uya kugcina ilayisenisi yayo ukuthutha ulawulo.

Yintoni ukuba ukuthatha

Abemi abaninzi bazama ukuba baphinde amaxwebhu abo okuqhuba azikho ngokupheleleyo zomthetho. Kulo mzekelo, oku kwenzeka ngokusebenzisa abahlobo okanye abanye abafowunelwa kunye namapolisa. Ngoko ke, ukuba ummi, nto leyo kungavumelekanga yinkundla ukuba nokulawula izithuthi ixesha elithile, egqiba ukubuyisela amalungelo ayo ngokugqithisela isixa esithile semali amapolisa ezendlela, kuya kuthathelwa ingqalelo kwityala lolwaphulo-mthetho, unoxanduva umhloli nabahluthwe aya kubandakanyeka amalungelo yomqhubi.

into ebaluleke

Susani ID yakhe amapolisa ezendlela kufuneka ingaphelanga iminyaka emithathu emva kokuphela yesivakalisi. Kungenjalo, uxwebu luya kuqwalaselwa mthethweni. Ukuba ngummi uza amalungelo zabo konyaka okanye iminyaka emibini emva kokuphela kwexesha lommiselo, akukho izohlwayo ezibekwe phezu kuye ngeke.

umahluko

Phantsi komthetho yabemi, ngubani kuqala abangalupasanga uviwo ukufumana ilayisenisi yokuqhuba yodidi ethile, kufuneka ihlangabezane iimeko ezininzi:

- ukufunda esikolweni ukuqhuba ufumane uxwebhu isiqinisekiso;

- lokuphumelela nethiyori neyentengiso samapolisa zesebe, ngokunjalo lokuphumelela eyenziwayo njengenxalenye yoviwo, esiquka inzaliseko ethile imisebenzi enzima kumdyarho, kwakunye umdla ngemoto ukuya kuwo umzi kumhloli kunye nomqeqeshi.

Enyanisweni, yonke into akunzima ukuba uzilungiselele kakuhle uze ufunde ngendlela yokulawula izithuthi. Kodwa le migaqo isebenza kuphela kwabo bantu abo bangekabi nayo lokuqhuba uxwebhu yaye iza kudlula luqhube ixesha lokuqala. Kuba abemi, ndayihluthwa yesazisi isigqibo senkundla kulawulo ezendlela, lo mthetho inika kwezinye iimeko ezincinane kuliwe isebe endlela. Aba bantu Akuyomfuneko ukuba kudlula ngakwicala lokwenziwa yoviwo, equka ukujikeleza isixeko kunye nokuphunyezwa iziqalelo phezu wesekethe, neento zonke kufuneka uphendule kuphela imibuzo malunga nolwazi imithetho yendlela. Uvavanyo enjalo olwenziwe kwikhompyutha phambi komhloli imizuzu engamashumi amabini. Ukuba ndayihluthwa amalungelo umqhubi ayilwamkeli uviwo okokuqala, uya kuba nako ukubuya kwiveki nje enye.

Ngoko ke, lo mthetho ubonelela imithetho enjalo abemi abalahlekelwe amaxwebhu zabo ulawulo yokuthutha ixesha elimisiweyo, saphinda bakwazi ukuvavanya ulwazi lwabo thiyori imithetho yendlela kwixesha elizayo ukuzama ndikukhwelise ngaphandle nakuphi na ukunyhashwa. Ngapha koko, oku kuya kuxhomekeka impilo kunye nobomi abakhweli kunye nxaxheba ngeenyawo.

KUTHENI UMELE UBE NOMDLA:

Phantse wonke Umqhubi, abasweleyo amalungelo zokuhamba ulawulo, emva kokuba isicelo neyentengiso emapoliseni amaxwebhu Ndacaphuka kukuba ukuze baphinde wayengazazi ukuba ungubani na, umele ukuba aphinde kwithiyori kwanolwazi yendlela mithetho. Phantsi komthetho yangoku ukwenza oko kuyimfuneko, kungenjalo abantu baya kuba nako ukubuyela emva kuxwebhu lwakho.

Eneneni, ekuzisweni lokuqala kwakhona yoviwo-in kwithiyori ulwazi lwemithetho yendlela kuyimfuneko kumqhubi ukuze kuqinisekiswe ulwazi olukhudlwana nokuthintela zolwaphulo ezifanayo endleleni.

Ngaba hayi ezingundoqo ezongezelelweyo

Ngelishwa, yenzeka ukuba ukuhluthwa amalungelo ulawulo lezendlela zinokuba ityala solawulo nje kuphela, kodwa yinxalenye ityala lolwaphulo-mthetho. Code mthetho wohlwaywe abo abaqhubi, kona ngokufa okanye ukwenzakala kakhulu ebantwini. Nokungalali amalungelo ukuba ukuthutha ulawulo kulo mzekelo iya kuba isohlwayo kuphela.

Xa umqhubi sele egqibile Ukumka yesivakalisi eziphambili (umz, ngokohlobo bakhutshelwa ngaphandle kuluntu), ziya kuqala kubhubha ixesha ukuhluthwa amalungelo, kwaye kuphela emva kokuphela ummi akwazi ukuza amapolisa ezendlela, ukubhala isicelo, qhoboshela amaxwebhu badlule ithiyori, aze abuyele emva kwabo amalungelo.

imibuzo

ukunikezelwa okuphindiweyo le thiyori ngoku lithe landiswa bonke abaqhubi abaye evinjwa amalungelo abo kulawulo zokuhamba. Kunjalo, kuba le iimviwo kufuneka ilungiswe nzulu ngokwaneleyo. Kufuneka kuqatshelwe nangoko ukuba uvavanyo abaqhubi abafuna ukuyibuyisela ilayisensi kuphela imibuzo emalunga imithetho yendlela. Akubandakanyi ulwazi ikhowudi yokuqinisekisa malunga namatyala zolawulo, kwakunye noncedo lwezonyango kwixhoba. Kwi uvavanyo unikwa ixesha elithile - imizuzu engama-20. ubuncinane elinesibhozo imibuzo kufuneka iphendulwe ngokuchanekileyo, kodwa kungcono ukuba bonke. Ukuba ngaba uvavanyo uyasilela lokuphumelela wokuqala kwexesha, kuya kuba lula ukuba eze ama-traffic emapoliseni emva kweveki. Umthetho isilinganiso inani umqhubi ndayihluthwa izama ukudlula iimviwo yokubuyiswa singobani elahlekileyo.

ngenxa

Ukuze ukuba sizibhokoxe umgudu okhethekileyo ukubuyela mvume lokuqhuba, musa imithetho yendlela endleleni. Ngaphezu koko, lo ummi osebenzisa iziselo ezinxilisayo, asifanele ukufumana emva ivili le imoto kunye esinye isithuthi. Ngapha koko, aphazamiseke nokuthotyelwa komthetho ixhomekeke ubomi abakhweli kunye nxaxheba unyawo kwezithuthi.

Kodwa ukuba oku kwenzeka, yaye umqhubi ityala zabo baphulukana amalungelo nolawulo zokuhamba, ngoko ungakhathazeki lithemba. Ngapha koko, kubonakala ngexesha lokugqibela ukufunda ngcono imithetho yendlela kwaye bacingisise ngeempazamo zabo, kwaye ukuba uziva nje ozihambelayo.

Ngokwawo, inkqubo na ukubuyiselwa kwamalungelo ilula, kodwa kufuna ixesha abantu kunye nomonde, kuba yonke into yenzeke xesha lokuqala. Kunjalo, kungcono ukuba ukwaphula imithetho eziya kusinceda ukuba siphephe imiphumo ebuhlungu.