I-Monastery yaseKozheozersky - inkcazo, imbali kunye neenkcukacha ezithakazelisayo

Kukho indawo emhlabeni apho iimvakalelo kunye neengqondo ziba zicocekileyo kwaye ziphakanyiswe ngaphezu kwexesha. Xa umoya ugcwele ubabalo olunzulu nolungileyo, kunye nemvelo ejikelezileyo - ngobuhle ...

Ezi ndawo zibizwa ngokuba ziindawo zamandla. Ziphela kwamanye amazwe ehlabathini. Kubandakanya, naseRussia.

Kwaye enye yeendawo zaseRashiya ezimangalisayo yiNkosa yaseKozheozersky yaseBogoyavlensky , e-Arkhangelsk.

Isiseko seendwendwe

Zingaphi iindidi ezingafaniyo ezikhoyo malunga nexesha, ngubani na phantsi kweemeko zenziwa iindwendwe. Zingaphi iindwangu, malunga neendwendwe kunye nabemi bayo, bahlala bengagqitywanga ...

Enyanisweni, imbali yeNgqobhoko yaseKozheozersky inomdla kakhulu, iyimfihlakalo kwaye inendlela yayo ende yokuba-idlulayo kwiinkulungwane kunye neminyaka.

Yaye itholakala kwiLopsky Peninsula, ehlanjwe ngamanzi echibi, enegama elithi Kozhozero, ephuma kuyo umlambo iKozha. Ngenxa yoko, kunokwenzeka ukuba igama leendwendwe ngokwayo likhona.

Enyanisweni, le ndawo ide kakhulu. Indawo apho i-monk yafika khona ukwakha apha indlu encinane yokuthandaza ...

Ukuqala kwembali

Le monki yayibizwa ngokuthi iNifont. Kukho phantse akukho nkcazelo kuye ngokubanzi, kodwa kwaziwa ukuba uvela kwi-Monastery yase-Oshevensky, kwidolophana yasePogost, kwiNgingqi yaseArkhangelsk.

Le Hieromonk yayihlala ngokunyamekela kunye neenkxalabo, kunye nemithandazo yokutshisa nokukhawuleza. Emva kancinci, abanye abathathu baqala ukuza kule ndawo. Kwaye, ke, indawo encinci, indawo eshiyiweyo yaqala ukuguqulwa ibe yindwendwe yaseKozheozersky.

Izinto ezininzi uSerapion zenzelwe iindwendwe, indlela yokuphila engavamile kwaye engaqondakaliyo. Kwaye wahlala ngasekupheleni kweXVI yokuqala yeXVII.

Ubomi be-Monk Serapion

Ekuqaleni iMonk Serapion yayivela ebukumkanini baseKazan - iTursas Ksangarovich. Intsapho yakhe yayityebi kwaye ibonakala. Ngobuzwe wayenguTatar. Kodwa emva kokuba uRashiya athathe i-Kazan, uSerapion wathatyathwa eMoscow kunye nezihlobo zakhe. Wayehlala endlwini kunye nezihlobo - inkwenkwe uPleshcheyev kunye nomfazi wakhe (okwakunjalo, nguyisekazi kaSerapionu). Baye babhaptiza umntakwabo waza bamnika igama lobuKristu uSergius (inokwenzeka ngokuhlonipha uSt. Sergius waseRadonezh).

Ngokukhawuleza, ngokungalindelekanga kuwo wonke umntu, uSergius ushiya iintsapho zakhe, inzala yakhe ehloniphekileyo, zonke iintsikelelo ezisemhlabeni ezamthembisa isikhundla sakhe, kwaye uqala uhambo olungaziwa ngamazwe angcwele ukuya eRussia efuna ukukhanya kunye nokuvisisana ngokomoya.

Wahamba malunga neminyaka emihlanu. Kwaye ngolunye usuku wenyuka waya eKozhozer, apho kwinqaba elingenakuphungulwa kwehlathi kwakukho esinye isahlulo saseNifont. Lapha uSergius waba ngumonki waza waziwa ngokuba nguSerapion.

Ukusetyenziswa kwakhe koMoya

Ufumene kule ndawo ukuvumelanisa kunye nokuzinyameka, awayekade efuna. Kwaye baqala ukusebenza kunye noNifont. Uqoqosho lwazo lwamazwe olwandisiweyo lwandisiwe, kwaye i-monastery ngokwayo yaqala ukwandisa. Uzuko lwakhe kunye nabalingane bakhe basasazeka ngokukhawuleza.

Ngaloo ndlela, isiseko sangempela sokomoya seMonastery yaseKozheozersky safakwa.

Kodwa ngolunye usuku, ngo-1564, uNifont washiya i-monastery, waya ezweni laseMoscow, waya kukumkani. Kwaye wayefuna ukuba anike indawo yendlu yeendwendwe kwaye avunyelwe ukumisa itempile yangempela. Ewe wafa khona ... USerapion wasala yedwa kuloo ndawo engcwele, kwindlu yokukhonza uNifont. Yaye yonke inkathazo malunga neendwendwe - ukulindela kwesigqibo soMlawuli malunga nesiphelo selizwe kuye, malunga nokulungiswa ngokwaso-konke okwakubonakala kukukhathazeka nguSerapion.

Kwaye ngoSeptemba 1585, uTsar Ivan the Terrible wanyulwa (kwaye wabhala isigqibo sakhe!) - ukunika isiqithi saseLopsky kwiNdlunkulu yaseKozheozersky. Kwakhona wafumana imali eyimpahla yokwakha itempile ngokwayo.

Sekude sele esebenza uSerapion kunye nabazalwana ngomoya, abamncedisayo ekumisweni kweendwendwe. Kodwa i-monasteri yamiswa!

Kwaye emva kwexesha, uMbukeli weReverend wabonakala - uAbraham. Kwaye sele sele iqala ukukhulisa iindwendwe - abantu abangaba ngu-40 bahlala kwaye basebenza kwiindonga zayo. Umsebenzi oqhubekayo, othembekileyo nomthandazo wawuhlala kwaye omnye umzekelo wawunjalo.

Ungcono ohloniphekileyo wendwendwe nguNikodemu

Kwixesha le-XVII leminyaka yaseRashiya yayinzima kakhulu. Ngako oko, ukukhupheka kweendwendwe kwakungabakhonzi bakhe kwinqanaba elithile, kwaye kuye inkonzo enhle kakhulu. Zonke ezi zigundane kunye namasela, ahamba ngokukhululekile "kwiindawo ezikufutshane neendwendwe, zajikeleza ezi ndawo ezikude.

Kwaye kwakukho ngeli xesha (malunga ne-1607) ukuba umonki omtsha ogama lakhe linguNikodim ufika kumazwe angcwele. Bathi ubomi bakhe buzele ubungcwele bokwenene. Kwaye imimangaliso emininzi yenzeke kwintsimi yeendwendwe ngokwazo nakwimimandla yayo-ngethuba le minyaka yobomi bendoda engaqhelekanga apha.

Wahlala emlanjeni iKozyuge (emva kokufa kwakhe ngo-1640 wabizwa ngokuthi yiNikodimka) - kungekude neendwendwe ngokwabo eKozhozere.

Waba ngumgcini oyingcwele kwi-monasteri. Kwaye ngo-1662 wayekhethwe njengongcwele.

Kwaye iziza zakhe zaza kunqula uninzi lwamakholwa avela kwihlabathi lonke.

Ubomi obuninzi obuninzi bolu ngcwele buchazwe "Ubomi" bomfundi wakhe - u-Ivan Dyatlev.

Okwangoku, kwiMyuziyam yaseKaropol kukho imifanekiso emininzi ebonisa iMonk Nicodemus, imisebenzi yesahlulo sesibini senkulungwane ye-17.

Kwaye nangemva kokufa kukaNikodem e-monastery yaseKozheozersky yayisisigxina esidumileyo sikaMama kaThixo "Umlilo ovuthayo", esinikwe nguye ngumcebisi wakhe - Pafnutie - nangaphambi kokufika kwakhe eKozhozero.

UMphathiswa omkhulu uNikon

Kwiminyaka emashumi amathathu ekupheleni kweXVII leminyaka, emva kokuduka kweentlanga, uMphathiswa uNikon ufika kwiNdlunkulu yaseKozheozersky. Endleleni, wakwazi ukutyelela i- Monastery yaseSolovetsky, aze ahambe uLwandle oluMhlophe, aphile kwisiqhwithi, aqinise i-Kii Monastery yamaThixo (kwi-Kiya archipelago) - njengombonakaliso wosindiso oluvuyolayo kwisiqhwithi esinamandla. Emva koko uze eKozhozero - kwi-monasteri ukuya kwiMonk Nicodemus.

I-Nikon yayinegunya elingenakuphikiswa kunye nezakhono ezifanelekileyo zentlangano. Kuye, izakhiwo ezininzi zakhiwe kwintsimi yeendwendwe.

Kwaye xa waba yintloko yeendwendwe (emva kokufa kukaNikodemu), inani lamonki laqalisa ukufikelela kumawaka abantu-inombolo engakaze ibe yinto yeli khosi!

Emva kwexesha wayishiya le ndawo engcwele. Emva kokuba ehambe eMoscow, ngokukhawuleza waba ngu-Patriarch of All Russia.

Ubomi bendwendwe emva kweNikon

Ngokuhamba kwalo mhlobo, ubomi bendwendwe babuye babuyela kwinqanaba eliqhelekileyo ngokuphindaphindiweyo. Abazalwana behla ngenani labo, bahlala kwimisebenzi yabo kunye neminikelo yetempile.

Kwakhona, uncedo lwezinto eziphathekayo kwi-monasteri lavela kwi-tsar kunye noMphathiswa omkhulu uNikon ngokwakhe. Kwaye kwavela kwiinkwenkwe.

Ingaba uNikon ulapha kwakhona akaziwa. Inokwenzeka ukuba, akazange eze kule ndwendwe.

Kodwa kunye nokuguqulwa kwezinto ezininzi kuye kwafunyanwa kwi-Orthodoxy eRashiya.

Kwaye njengoko kubonakala kwimithombo yamandulo enokwethenjelwa, i-monastery ayizange ihambe ihlwempuzekile ngexesha lobukho balo. Yonke into eyimfuneko kwaye eyaneleyo yile: kokubili kwimboleko yakhe yangaphakathi, kunye nendlela yokuphila yabemi bayo. Wahlala njengama-monks kwaye ngenxa yokuthengiswa kwesonka kunye nebhotela, iintlanzi, iinkomo, amahashe.

Ubomi obungakumbi bendwendwe

Kwakukho ixesha apho i-Monastery yeKozheozersky yayikhohliwe ngokupheleleyo. Kwaye phantsi koCatherine II kwaphela ngokupheleleyo (1764).

Ngomnyaka we-1784, ilizwe apho itempile lakhelwe khona laqala ukuvela kwiPhondo leArkhangelsk.

Kamva, ngo-1851, i-monasteri yaqala ukusebenza. Okokuqala waphulaphula iNdlove yaseNikolavskaya Korel. Kwaye kamva kamva-kwiminyaka embalwa kamva-yazimela ngokuzimela. Kwintsimi yeendwendwe kwakukho iicawa ezithandathu. Omnye wabo yiCawa ye-Assumption yeNtombikazi entlekileyo.

Iimpahla zikaSerapion kunye noAbraham zahlala kwiindwendwe. BeseTempileni egameni likaSt. Yohane uMbhaptizi.

Kwaye kwindlu yePilani ye-Epiphany yeNkosi yimizi kaNikodemo.

Ekuqaleni kwekhulu lama-20, iiBolsheviks zahlasela i-monasteri zaza zabulala oothixo ababekhonza apho. Emva koko i-dolophu yakhiwa kwisiza seendwendwe. Ngokukhawuleza iKozhselok yaba yindawo yokufudula, kwaye emva kokuphela kwayo ...

Kwaye sele sele ngo-1998 iidonki ezimbini ezivela kwiDangatye yaseOptina zafika kwiNdlunkulu yaseKozheozersky yaseBogoyavlensky kunye novice. Kodwa kungekudala ama-monks akakwazanga ukuma ubunzima beendawo zendawo kunye neentlungu ezaziwela kwindawo yazo ngaphakathi kweendonga zeendwendwe. Kwaye umsizi wasaphila - kwaye nanamhlanje ukhonza njengokholo nenyaniso kwindwendwe. Igama lakhe nguYise uMika.

Okwangoku, i-Monastery yaseKozheozersky i-Bogoyavlensky yiyona nto ingenakufikeleleka kuyo yonke indawo yamatye e-Russia.

Ngokuqhelekileyo, akulula ukuhlala kwiindawo zendawo, xa ukuhlala okufutshane kusekude malunga neekhilomitha ezingama-90. Kwaye akukho zindlela eziqhelekileyo. Kwaye umbane kunye negesi awukho.

Kodwa abantu beza apha! Kubonakala ukuba, indawo iya kubonisa ububele obungaphezulu kunye namandla.

Abaphathi beendwendwe

Ebhekisele kwindlu yeendwendwe yiCawa yaseOrthodox yaseRussia, iArchangelsk Metropolis, iDiyorisi ye-Archangel.

Ulwimi lweenkonzo yiSlavonic yeSonto.

Abafowunelwa iKozheozerskogo i-monastere yaseBogoyavlensky: ilizwe - iRashiya, isithili saseArkhangelsk, isithili saseOgaga, idolophana yaseSmmkessha.

Kucetyiswa ukuba kubize kwangaphambili kwaye kucacise yonke imiba enokufika kwiindwendwe.

Iingcebiso zokuhambela kwiindwendwe

Kuba wonke umntu ofuna ukuvakashela iKozhozere, kwaye ukuba inenhlanhla, kunye neendwendwe ngokwayo, kukho iingcebiso ezininzi malunga nendlela yokufikelela kwiNdlunkulu yaseKozheozersky.

- Ngo-train "eMoscow-Arkhangelsk" (isitishi "Obozerskaya"), ngoko uhambo "Arkhangelsk-Maloshuyka" (isikhululo "Nimenga"). Ngaphambi kokuba uhambe ngehlathi uhamba (njengemoto, ukuhambisa impahla kunye nabantu kwiindawo ezikude), ezishiya ngo-8 ekuseni. Ngaphezulu, ihlathi lihamba ngeekhilomitha ezingama-30 (ungasichitha ubusuku ehostlini yehlathi).

- Isikhululo sesitimela saseYaroslavsky, isitimela saseMoscow-Arkhangelsk (i-Obozerskaya esiteshini), ngoko u-Arkhangelsk-Onega okanye iVologda-Murmansk (ukuya kwisikhululo saseGlazanikha okanye kwisikhululo seVonguda). Emva koko ngebhasi "iGlazanikha-Shomoksha" (ishiya ngo-8 ekuseni). Emva koko hamba eShomokshi ngedolophu (kwinqanawa encinci). Kulungile, ke uhambe ehlathini malunga neekhilomitha ezingama-40 ukuya kwicala lelizwe. Unako ukulala ubusuku obusika ehlathini.
Ukuhamba, eqinisweni, akulula, njengabo baye bahamba le mizila bathi. Kodwa iimvakalelo, xa sele zifikile khona, zihle kakhulu ukuba ubunzima obubekwe kwindlela abubalulekanga!

Kodwa kuninzi ukufunda nokuqonda ukusuka kwi-monastery yaseKozheozersky (i-Arkhangelsk esifundeni): malunga nembali yayo, into engaqondakaliyo kwaye engaqhelekanga, kwaye malunga nezo ndawo, kunye nabaphathi bayo basezulwini, nezinye izinto ezininzi. Kancinci, isigqubuthelo seemfihlelo zakhe kunye neemfihlakalo ziya kuvulwa kancane, kwaye iintliziyo zabantu ziza kuhlambuluka kwaye zibubele, kwaye ngoku ziya kukwazi ukuziqonda ezi nyaniso! Kwaye, mhlawumbi, ininzi iya kucinywa ngoko ...