A baloko indlu

Kwilizwe lethu le Institute of the ukuthanda ayiqondakali kuphuhliswa. Kuyabonakala ukuba, oku kungenxa yokuba ebomini bethu akucingeleki, abantu abafuni ukuba bacinge ngekamva esikude. Kwaye abanye zibhekisela kulo nkqubo ngobulumko, esoyikela ukuba iingcinga nga yenyama.

Zama ukuqonda ukuba yintoni na intando sibhalwe i indawo yokuhlala okanye indlu, nokuba ngubani na ofuna ukwenza kwindawo yokuqala, yaye kuye, ungabi naxhala. Kwaye kulo mzekelo, ngokupheleleyo akukho ubudlelwane ukubaluleka ephuhlisa phakathi ziindlalifa. Ngapha koko, nkqu kunayo yonke nomini maxa wambi yaphukile naziphi na izibonelelo eziphathekayo.

A baloko indlu, ndlu, imoto, ushishino, njl Oku kucingwa ukuba isibhengezo Kubala kwentando.

Ukuba umntu entsatsheni wenza kakuhle, okona akuthandayo ngokufanayo abantwana babo, sukube akuthethi ucinge ukuba kuza kwenzeka ntoni emva kokufa kwakhe, ekholelwa ukuba ziindlalifa baya kuqonda.

Noko ke, maxa wambi ubomi ngokwayo thusa. Ngamanye amaxesha phakathi kwezalamane ezisondeleyo ziqala ukuxambulisana, yonke intsapho uqala ukuphila kwimeko loxinzelelo eqhubekayo, kwaye kuyacaca ukuba ngubani nendlela ongowayo. Maxa wambi emva Kwiimeko ezinjalo, uninzi lwabemi itsalelwa ukuya izivumelwano kwaye abhale baloko indlu, nto leyo kuthathwa inkqubo ekhethekileyo mthetho, phakathi imicimbi njengendlela ukuze ilifa emva kokuba kucace ukufa kwalowo unqophisileyo.

E kulahlwa ngaphandle impahla yakhe unalo ilungelo lokuba wonke umntu kwilizwe lethu, yaye nguye kuphela isigqibo ngento aza kuyenza kuye.

Njengoko umnqophiso ukuya kwindlu ngokusemthethweni itransekshini ngomoya omnye, oko kungenziwa umngeni. Abo ziindlalifa abaya anqunyulwe isabelo sawo unokwenza iinzame ukungqina ukuba kule meko ngenxa yokuba ukuthanda kwabhalwa ukunyanzela okanye mpahla waba kwi "abazi nto" imeko yengqondo.

Kulo mzekelo, womyoleli ukuya kwindlu ukuba nilenze ngokuzenzekelayo ukuba akukho esiqhutywa kwifomu emiselweyo, azingqinisiswanga ngumntu izivumelwano okanye omnye umntu ogunyaziswe ukuba enze njalo, akukho mangqina ekufuneka kwiimeko ezithile, njalo-njalo

Ngoko ke, ukuba siphephe iimeko ezinjalo, i-mpahla okanye izalamane abasondeleyo kufuneka ukucela kwangaphambili, ukuhombisa indlela womyoleli kuyo indlu, kangangokuba kamva ke akunakwenzeka ukuba umngeni kuyo enkundleni, efuna ukuchitha. Eneneni, kulo mzekelo, iya kwaphulwa le yokugqibela, kwaye abanini propati ayikwazi ukuba abo bantu na, ngokwembono yakhe, ibiya.

Ukuba intando ukuya kwindlu senziwa ayizange, ngoko yabiwa ngokulingana phakathi zonke lenzala: nabantwana, iqabane kunye nabazali - kwindawo yokuqala, abantwana kunye nabazali babazali - elinesibini, yaye zonke ezinye zihlobo umgama - wesithathu ndawo. Ngoko ke, ukuba umyoleli efuna ukudlulisela impahla yakhe hayi kwinqanaba lokuqala, ubukho ukuba ukuthanda izalamane zakhe. Kuphela ngoko akukho mntu uya kuba nako umngeni kuyo ngokusemthethweni.

Nezihlobo kuphela ekufuneka ukuba nesabelo okunyanzelekileyo ukwahlulwa kwepropati, singabantwana ezincinane kunye nabaxhomekeke abazali abakhubazekileyo, owayehlala umyoleli endlwini enye yaye zesandla sakhe ubuncinane kangangeenyanga ezilishumi.

Ukwenza umyolelo kwi indlu, isampuli kufuneka athathwe yi izivumelwano. Ukuba umyoleli, njengokuba Akwaba abantu belizwe lethu, into okwethutyana ngaphandle kwayo ophilileyo, ngoko ukwenza intando yabo, unako kwi koonozakuzaku ehambelanayo, yaye ke, emva kokubuyela eRashiya, ukuba semthethweni nto.

Ukuba ngaphambili, njengoko kuqatshelwe yi-amaxwebhu, ubudala abemi enza intando, ngaphezu yayifana ibinzana elithi "eliphezulu", kodwa namhlanje ngokucacileyo kwencinane: ke uya kugqiba abantu kweminyaka engamashumi amane.